Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:86:17 –

So allow time for the disbelievers. Leave them awhile.  

So respite, O Muhammad (s), the disbelievers; grant them respite (˹reiterated as˺ an emphasis, one enhanced by the use of a different form ˹mahhil, amhil˺), that is to say, put them off, for a little (ruwaydā is a verbal noun emphasising the import of the operator, and is the diminutive form of rūd or irwad, with shortening of final consonant ˹ruwaydan, ruwaydā˺). Surely enough God, exalted be He, seized them at Badr and abrogated ˹the dispensation of˺ ‘granting respite’ by the ‘sword’ verse, in other words, by the command to fight and struggle. Meccan, consisting of 19 verses.
القرآن:٨٦:١٧ –

فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا  

{فمهِّل} يا محمد {الكافرين أمهلهم} تأكيد حسَّنهُ مخالفة اللفظ، أي أنظرهم {رويدا} قليلا وهو مصدر مؤكد لمعنى العامل مصغر رود أو أرواد على الترخيم وقد أخذهم الله تعالى ببدر ونسخ الإمهال بآية السيف، أي الأمر بالقتال والجهاد.