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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:85:3 –

And ˹by˺ the witness and what is witnessed,

and ˹by˺ the witness, Friday, and the witnessed, the day of ‘Arafa — that is how these three ˹elements˺ have been explained in hadīth: for the first one is ‘promised’, the second one is ‘a witness’ ˹that testifies˺ to deeds performed in it, while the third is ‘witnessed’ by mankind and angels (the introductory ˹particle˺ of the response to the oath has been omitted, but is implied to be laqad, ‘verily’, ˹sc. laqad qutila ashābu’lukhdūd˺):

القرآن:٨٥:٣ –

وَشَاهِدٍ وَمَشْهُودٍ

{وشاهد} يوم الجمعة {ومشهود} يوم عرفة كذا فسرت الثلاثة في الحديث فالأول موعود به والثاني شاهد بالعمل فيه، والثالث تشهده الناس والملائكة، وجواب القسم محذوف صدره، تقديره لقد.

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