Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:66:4 –

If you two ˹wives˺ repent to Allah, ˹it is best˺, for your hearts have deviated. But if you cooperate against him - then indeed Allah is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are ˹his˺ assistants.  

If the two of you, namely, Hafsa and ‘Ā’isha, repent to God … for your hearts were certainly inclined, towards the prohibition of Māriya, that is to say, your keeping this secret despite ˹knowing˺ the Prophet’s (s) dislike of it, which is itself a sin (the response to the conditional ˹‘if the two of you repent to God’˺ has been omitted, to be understood as, ‘it will be accepted of both of you’; the use of ˹the plural˺ qulūb, ‘hearts’, instead of ˹the dual˺ qalbayn, ‘both ˹your˺ hearts’, is on account of the cumbersomeness of putting two duals together in what is effectively the same word); and if you support one another (tazzāharā: the original second tā’ ˹of tatazāharā˺ has been assimilated with the zā’; a variant reading has it without ˹this assimilation, tazāharā˺) against him, that is, the Prophet, in what he is averse to, then ˹know that˺ God, He (huwa, ˹a pronoun˺ for separation) is indeed his Protector, His supporter, and Gabriel, and the righteous among the believers, Abū Bakr and ‘Umar, may God be pleased with both of them (wa-Jibrīlu wa-sālihu’lmu’minīna is a supplement to the ˹syntactical˺ locus of the subject of inna ˹sc. ‘God’˺), who will ˹also˺ be his supporters, and the angels furthermore, further to the support of God and those mentioned, are his supporters, assistants of his, in supporting him ˹to prevail˺ over both of you.
القرآن:٦٦:٤ –

إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا ۖ وَإِنْ تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ ۖ وَالْمَلَائِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌ  

{إن تتوبا} أي حفصة وعائشة {إلى الله فقد صغت قلوبكما} مالت إلى تحريم مارية، أي سركما ذلك مع كراهة النبي ﷺ له وذلك ذنب، وجواب الشرط محذوف أي تقبلا، وأطلق قلوب على قلبين ولم يعبر به لاستثقال الجمع بين تثنيتين فيما هو كالكلمة الواحدة {وإن تظَّاهرا} بإدغام التاء الثانية في الأصل في الظاء، وفي قراءة بدونها تتعاونا {عليه} أي النبي فيما يكرهه {فإن الله هو} فصل {مولاه} ناصره {وجبريل وصالح المؤمنين} أبو بكر وعمر ؓ معطوف على محل اسم إن فيكونون ناصريه {والملائكة بعد ذلك} بعد نصر الله والمذكورين {ظهير} ظهراء أعوان له في نصره عليكما.