Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:51:29 –

And his wife approached with a cry ˹of alarm˺ and struck her face and said, "˹I am˺ a barren old woman!"  

Then his wife, Sarah, came forward clamouring, shouting (fī sarratin is a circumstantial qualifier, that is to say, she came shouting) and smote, slapped, her face, and said, ‘A barren old woman!’, who has never given birth to a child, aged ninety-nine, with Abraham being one hundred years old; or ˹alternatively˺ he was a hundred and twenty years old and she was ninety years old.
القرآن:٥١:٢٩ –

فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ  

{فأقبلت امراته} سارة {في صرَّة} صيحة حال، أي جاءت صائحة {فصكت وجهها} لطمته {وقالت عجوز عقيم} لم تلد قط وعمرها تسع وتسعون سنة وعمر إبراهيم مائة سنة، أو عمره مائة وعشرون سنة وعمرها تسعون سنة.