Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:50:11 –

As provision for the servants, and We have given life thereby to a dead land. Thus is the resurrection.  

as provision for ˹Our˺ servants (rizqan li’l-‘ibādi, is a direct object denoting reason); and with it We revive a dead land (baldatan may be followed equally by the masculine ˹maytan˺ or the feminine ˹adjective, maytatan˺). So, like that manner of reviving, shall be the rising, from the graves: so how can you deny it? (the interrogative is meant as an affirmative; the meaning then is that they have indeed observed ˹all of these things˺ and are aware of what has been mentioned ˹yet they disbelieve˺).
القرآن:٥٠:١١ –

رِزْقًا لِلْعِبَادِ ۖ وَأَحْيَيْنَا بِهِ بَلْدَةً مَيْتًا ۚ كَذَٰلِكَ الْخُرُوجُ  

{رزقا للعباد} مفعول له {وأحيينا به بلدة ميتا} يستوي فيه المذكر والمؤنث {كذلك} أي مثل هذا الإحياء {الخروج} من القبور فكيف تنكرونه والاستفهام للتقرير والمعنى أنهم نظروا وعلموا ما ذكر.