Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:3:23 –

Do you not consider, ˹O Muhammad˺, those who were given a portion of the Scripture? They are invited to the Scripture of Allah that it should arbitrate between them; then a party of them turns away, and they are refusing.  

Have you not seen those who were given a portion, a share, of the Book, the Torah, being called to the Book of God (yud‘awna, ‘being called’, is a circumstantial qualifier), that it might decide between them, and then a party of them turned away, opposed? to the acceptance of its rulings. This was revealed concerning the Jews: two of them fornicated and they ˹the Jews˺ asked the Prophet (s) to adjudicate the case. He ruled that they be stoned, but they ˹the Jews˺ refused to do so. When the Torah was brought and consulted, the same verdict was found, and so the two were stoned, but they ˹the Jews˺ became wrathful.
القرآن:٣:٢٣ –

أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ  

{ألم تر} تنظر {إلى الذين أوتوا نصيبا} حظاً {من الكتاب} التوراة {يُدْعَوْنَ} حال {إلى كتاب الله ليحكم بينهم ثم يتولى فريق منهم وهم معرضون} عن قبول حكمه نزلت في اليهود زنى منهم اثنان فتحاكموا إلى النبي ﷺ فحكم عليهما بالرجم فغضبوا فجيء بالتوراة فوجدا فيها فرجما.