Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:39:19 –

Then, is one who has deserved the decree of punishment ˹to be guided˺? Then, can you save one who is in the Fire?  

Can he against whom the word of chastisement has been fulfilled …?, namely ˹the words˺, I will surely fill Hell ˹with jinn and mankind together˺ ˹Q. 11:119˺; Will you deliver, bring out, one who is in the Fire? (this is the response to the conditional clause, in which the overt qualification ˹man fī’l-nār, ‘one who is in the Fire’˺ replaces the pronominalisation ˹a-fa-man, ‘he … whom’˺; the hamza ˹in a-fa-anta, ‘will you’˺ is for rejection, in other words ˹the sense is that˺ you will not be able to guide him and therefore deliver him from the Fire).
القرآن:٣٩:١٩ –

أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنْتَ تُنْقِذُ مَنْ فِي النَّارِ  

{أفمن حق عليه كلمة العذاب} أي: (لأملأن جهنم) {أفأنت تنقذ} تخرج {من في النار} جواب الشرط وأقيم فيه الظاهر مقام المضمر والهمزة للإنكار، والمعنى لا تقدر على هدايته فتنقذه من النار.