Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:38:10 –

Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through ˹any˺ ways of access.  

Or do they possess the kingdom of the heavens and the earth and whatever is between them? If this is what they claim: Then let them ascend by the means, ˹of ascension˺ that lead to the heaven and bring ˹down˺ some revelation (wahy) and then assign it exclusively to whomever they wish (am in both verses represents the ˹rhetorical˺ hamza of denial).
القرآن:٣٨:١٠ –

أَمْ لَهُمْ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ فَلْيَرْتَقُوا فِي الْأَسْبَابِ  

{أم لهم ملك السماوات والأرض وما بينهما} إن زعموا ذلك {فليرتقوا في الأسباب} الموصلة إلى السماء فيأتوا بالوحي فيخصوا به من شاءوا، وأمْ في الموضعين بمعنى همزة الإنكار.