Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:30:10 –

Then the end of those who did evil was the worst ˹consequence˺ because they denied the signs of Allah and used to ridicule them.

Then the consequence for those who committed evil was evil (al-sū’ā is the feminine form of al-aswa’, ‘the worst’; ˹it may be read as˺ the predicate of kāna if one reads ‘āqibatu, in the nominative; or it is the subject of kāna if read as ‘āqibata, in the accusative; and so what is meant is Hell ˹in the former reading˺, or ˹according to the latter reading˺ simply their evil actions) because they denied the signs of God, the Qur’ān, and made a mock of them.

القرآن:٣٠:١٠ –

ثُمَّ كَانَ عَاقِبَةَ الَّذِينَ أَسَاءُوا السُّوأَىٰ أَنْ كَذَّبُوا بِآيَاتِ اللَّهِ وَكَانُوا بِهَا يَسْتَهْزِئُونَ

ثم كان عاقبة الذين أساءُوا السُّوأى} تأنيث الأسوأ: الأقبح خبر كان على رفع عاقبة واسم كان على نصب عاقبة، والمراد بها جهنم وإساءتهم {أن} أي: بأن {كذبوا بآيات الله} القرآن {وكانوا بها يستهزءُون}.

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