Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:2:229 –

Divorce is twice. Then, either keep ˹her˺ in an acceptable manner or release ˹her˺ with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep ˹within˺ the limits of Allah. But if you fear that they will not keep ˹within˺ the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers.  

Divorce, that is, repudiation of the type that may be revoked, is twice; then honourable retention, that is to say, you are then obliged to revert to them to retain them, without harming them; or setting, them, free kindly. It is not lawful for you, O male spouses, to take of what you have given them, of dowry, if you divorce them, unless the, married, couple fear that they may not maintain God’s bounds, that is to say, that they will not honour the rights God has established for them (a variant reading ˹for yakhāfā, ‘they (dual form) fear’˺ has yukhāfā, with the direct object taking the accusative ending; allā yuqīmā is an inclusive substitution for the person ˹governing the verb˺; both verbs are also read in the second person ˹sc. takhāfā, ‘you fear’, tuqīmā, ‘you maintain’˺). If you fear they may not maintain God’s bounds, neither of them would be at fault if she were to ransom herself, of some money, so that he should divorce her. In other words, in this instance, there is no culpability either for the man, should he take of the dowry, or for the woman, should she offer of it. Those, prescriptions mentioned, are God’s bounds; do not transgress them. Whoever transgresses God’s bounds — those are the evildoers.
القرآن:٢:٢٢٩ –

الطَّلَاقُ مَرَّتَانِ ۖ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ ۗ وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ ۖ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ ۗ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا ۚ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ  

{الطلاق} أي التطليق الذي يراجع بعده {مرتان} أي اثنتان {فإمساك} أي فعليكم إمساكهن بعده بأن تراجعوهن {بمعروف} من غير ضرار {أو تسريح} أي إرسالهن {بإحسان ولا يحل لكم} أيها الأزواج {أن تأخذوا مما آتيتموهن} من المهور {شيئا} إذا طلقتموهن {إلا أن يخافا} أي الزوجان {أ} ن {لا يقيما حدود الله} أي لا يأتيا بما حده لهما من الحقوق وفي قراءة يخافا بالبناء للمفعول فأن لا يقيما بدل اشتمال من الضمير فيه وقرئ بالفوقانية في الفعلين {فإن خفتم أ} ن {لا يقيما حدود الله فلا جناح عليهما} {فيما افتدت به} نفسها من المال ليطلقها أي لا حرج على الزوج في أخذه ولا الزوجة في بذله {تلك} الأحكام المذكورة {حدود الله فلا تعتدوها ومن يتعدَّ حدود الله فأولئك هم الظالمون}.