Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:22:13 –

He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.  

He calls on him (the lām ˹of la-man˺ is extra) whose harm, when worshipped, is likelier than his benefit, even if he were to have any benefit, as he imagines ˹him to have˺. Truly an evil patron, is he, that is, ˹an evil˺ helper, and an evil friend, ˹an evil˺ companion is he. After the mention of ‘the doubter’ and ˹his being in manifest˺ ‘loss’ ˹above, verse 11˺ there follows ˹the mention of˺ the believers and ˹their˺ reward, as follows:
القرآن:٢٢:١٣ –

يَدْعُو لَمَنْ ضَرُّهُ أَقْرَبُ مِنْ نَفْعِهِ ۚ لَبِئْسَ الْمَوْلَىٰ وَلَبِئْسَ الْعَشِيرُ  

{يدعو لمن} اللام زائدة {ضره} بعبادته {أقرب من نفعه} إن نفع بتخيله {لبئس المولى} هو أي الناصر {ولبئس العشير} الصاحب هو، وعقب ذكر الشاك بالخسران بذكر المؤمنين بالثواب في.