Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:21:17 –

Had We intended to take a diversion, We could have taken it from ˹what is˺ with Us - if ˹indeed˺ We were to do so.  

Had We desired to find some diversion, that which provides diversion, in the way of a partner or a child, We would have found it with Ourselves, from among the beautiful-eyed houris or angels, were We to do ˹so˺. But We did not do so, thus We never desired it.
القرآن:٢١:١٧ –

لَوْ أَرَدْنَا أَنْ نَتَّخِذَ لَهْوًا لَاتَّخَذْنَاهُ مِنْ لَدُنَّا إِنْ كُنَّا فَاعِلِينَ  

{لو أردنا أن نتخذ لهواً} ما يلهى به من زوجة أو ولد {لاتخذناه من لدنا} من عندنا من الحور العين والملائكة {إن كنا فاعلين} ذلك، لكنا لم نفعله فلم نُرده.