Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:18:66 –

Moses said to him, "May I follow you on ˹the condition˺ that you teach me from what you have been taught of sound judgement?"  

Moses said to him, ‘May I follow you for the purpose that you teach me of what you have been taught ˹in the way˺ of probity?’, namely, ˹something˺ of right conduct through which I might be rightly-guided (a variant reading ˹for rashadan˺ has rushdan, ‘probity’); he asked him this because to increase ˹one’s˺ knowledge is ˹something which is˺ always sought.
القرآن:١٨:٦٦ –

قَالَ لَهُ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰ أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا  

{قال له موسى هل أتَّبعك على أن تعلَّمن مما عُلمت رَشَداً} أي صواباً أرشد به وفي قراءة بضم الراء وسكون الشين وسأله ذلك لأن الزيارة في العلم مطلوبة.

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