Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:16:69 –

Then eat from all the fruits and follow the ways of your Lord laid down ˹for you˺." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.  

Then eat from every ˹kind of˺ fruit, and follow, enter, the ways of your Lord, ˹follow˺ His paths in seeking pastures, ˹ways˺ made easily accessible’ (dhululan is the plural of dhalūl, and is a circumstantial qualifier referring to al-subul, ‘the ways’, in other words, ˹those paths˺ disposed for you, such that they pose no difficulty for you, even if it should be rough ˹terrain˺, and ˹such that˺ you would not lose your way when returning therefrom, even if it be far away; it ˹dhululan˺ is also said to be ˹a circumstantial qualifier˺ referring to the person of ˹the pronominal suffix of˺ fa’slukī, ‘you follow’, meaning ˹in this case˺ ˹follow those paths˺ in compliance with what is required of you). There comes forth from their bellies a drink, namely, honey, of diverse hues, wherein is a cure for mankind, from ˹all˺ ailments; it is also said ˹that it means that it is a cure only˺ for some ˹ailments˺, as indicated by the indefinite ˹noun˺ shifā’un, ‘a cure’; or ˹that it is a cure˺ for all ˹ailments˺ when supplemented with some other ˹remedy˺; or without these ˹other remedies˺ but with the resolve (niyya) ˹to get better˺. The Prophet (s) used to prescribe it for anyone suffering from stomach pains, as reported by the two Shaykhs ˹Bukhārī and Muslim˺. Surely in that there is a sign for a people who reflect, upon God’s handiwork, exalted be He.
القرآن:١٦:٦٩ –

ثُمَّ كُلِي مِنْ كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا ۚ يَخْرُجُ مِنْ بُطُونِهَا شَرَابٌ مُخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِلنَّاسِ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَتَفَكَّرُونَ  

{ثم كلي من كل الثمرات فاسلكي} ادخلي {سبل ربك} طرقه في طلب المرعى {ذللا} جمع ذلول حال من السبل أي مسخرة لك فلا تعسر عليك وإن توعرت ولا تضلي على العود منها وإن بعدت، وقيل من الضمير في اسلكي أي منقادة لما يراد منك {يخرج من بطونها شراب} هو العسل {مختلف ألوانه فيه شفاء للناس} من الأوجاع قيل لبعضها كما دل عليه تنكير شفاء أو لكلها بضميمته إلى غيره وبدونها بنيته وقد أمر به ﷺ من استطلق عليه بطنه رواه الشيخان {إن في ذلك لآية لقوم يتفكرون} في صنعه تعالى.