Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:14:26 –

And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.

And the similitude of a bad saying, that is, the word of unbelief, is as a bad tree, a colocynth, uprooted from upon the earth, having no stability, ˹no˺ fixing or foundation. Similarly, the word of unbelief has no foundation, and no shoot or blessing.

القرآن:١٤:٢٦ –

وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِنْ فَوْقِ الْأَرْضِ مَا لَهَا مِنْ قَرَارٍ

{ومثل كلمة خبيثة} هي كلمة الكفر {كشجرة خبيثة} هي الحنظل {اجتثت} استؤصلت {من فوق الأرض ما لها من قرار} مستقر وثبات كذلك كلمة الكفر لا ثبات لها ولا فرع ولا بركة.

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