Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
quran:12:31

So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said ˹to Joseph˺, "Come out before them." And when they saw him, they greatly admired him and cut their hands and said, "Perfect is Allah! This is not a man; this is none but a noble angel."  

And when she heard of their machinations, their backbiting of her, she sent for them and prepared for them a repast (muttaka’ is food that requires cutting with a knife, since one leans upon it (ittikā’): this ˹repast˺ was utruj, ‘citron’). She then gave each one of them a knife and said, to Joseph: ‘Come out before them!’ And when they saw him, they were in awe of, they exalted, him and cut their hands, with the knives, without feeling any pain, because their hearts were so engrossed by Joseph, and they exclaimed: ‘God preserve us! — in exaltation of him — This, namely, Joseph, is no human being: this is but a noble angel!’, on account of his all-encompassing beauty, which is ˹a characteristic˺ not usually found among humankind. In the Sahīh ˹of al-Bukhārī˺, it is ˹reported˺ that one half of all beauty was given to him.
القرآن:١٢:٣١

فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً وَآتَتْ كُلَّ وَاحِدَةٍ مِنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ ۖ فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَا إِلَّا مَلَكٌ كَرِيمٌ  

{فلما سمعت بمكرهن} غيبتهن لها {أرسلت إليهن وأعتدت} أعدت {لهن متكأ} طعاما يقطع بالسكين للاتكاء عنده وهو الأترج {وآتت} أعطت {كل واحدة منهن سكينا وقالت} ليوسف {اخرج عليهن فلما رأينه أكبرنه} أعظمنه {وقطَّعن أيديهن} بالسكاكين ولم يشعرن بالألم لشغل قلبهن بيوسف {وقلن حاش لله} تنزيها له {ما هذا} أي يوسف {بشرا إن} ما {هذا إلا ملك كريم} لما حواه من الحسن الذي لا يكون عادة في النسمة البشرية، وفي الحديث (أنه أعطي شطر الحسن).