Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:7399Ḥumayd b. Masʿadah > Sufyān > al-ʿArzamī > ʿAṭāʾ

"The least for which the hand of a thief is to be cut off is the price of a shield. And the price of a shield in those days was ten Dirhams." (Hasan) Abu 'Abdur-Rahman (An-Nasai) said: Ayman, the one whose narrations preceded, I do not think he was a Companion, and another Hadith has been related from him which proves what we have said: (Using translation from Nasāʾī 4953)   

الكبرى للنسائي:٧٣٩٩أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ عَنْ سُفْيَانَ عَنِ الْعَرْزَمِيِّ عَنْ عَطَاءٍ قَالَ

أَدْنَى مَا يُقْطَعُ فِيهِ ثَمَنُ الْمِجَنِّ «وَثَمَنُ الْمِجَنِّ عَشَرَةُ دَرَاهِمَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَيْمَنُ الَّذِي تَقَدَّمَ ذِكْرُنَا لِحَدِيثِهِ قَدْ رَوَى عَنْهُ عَطَاءٌ حَدِيثًا آخَرَ وَلَا أَحْسَبُ أَنَّ لَهُ صُحْبَةً وَالْحَدِيثُ الْآخَرُ  


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Collected by Nasāʾī
nasai:4953Ḥumayd b. Masʿadah > Sufyān / Ibn Ḥabīb > al-ʿArzamī Wahū ʿAbd al-Malik b. Abū Sulaymān > ʿAṭāʾ > Adná Mā Yuqṭaʿ Fīh Thaman al-Mijan > Wathaman al-Mijan Yawmaʾidh ʿAshrah Darāhim

"The least for which the hand of a thief is to be cut off is the price of a shield. And the price of a shield in those days was ten Dirhams." (Hasan) Abu 'Abdur-Rahman (An-Nasai) said: Ayman, the one whose narrations preceded, I do not think he was a Companion, and another Hadith has been related from him which proves what we have said:  

النسائي:٤٩٥٣أَخْبَرَنِي حُمَيْدُ بْنُ مَسْعَدَةَ عَنْ سُفْيَانَ وَهُوَ ابْنُ حَبِيبٍ عَنِ الْعَرْزَمِيِّ وَهُوَ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ عَنْ عَطَاءٍ قَالَ

أَدْنَى مَا يُقْطَعُ فِيهِ ثَمَنُ الْمِجَنِّ قَالَ وَثَمَنُ الْمِجَنِّ يَوْمَئِذٍ عَشْرَةُ دَرَاهِمَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَأَيْمَنُ الَّذِي تَقَدَّمَ ذِكْرُنَا لِحَدِيثِهِ مَا أَحْسَبُ أَنَّ لَهُ صُحْبَةً وَقَدْ رُوِيَ عَنْهُ حَدِيثٌ آخَرُ يَدُلُّ عَلَى مَا قُلْنَاهُ