Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:5719Akhbrnā Yaḥyá b. Ādam > Ibn Idrīs > Muḥammad b. Isḥāq And Yaḥyá b. Saʿīd Waʿubayd Allāh > Nāfiʿ > Ibn ʿUmar Wazuhayr > Mūsá b. ʿUqbah > Nāfiʿ > Ibn ʿUmar > In Ibn ʿUmar Ṭallaq Āmraʾatah Wahī Ḥāʾiḍ Fadhakar ʿUmar Lilnnabī ﷺ > Murh > Yurājiʿahā Ḥattá Taḥīḍ Ḥayḍah Ukhrá Faʾidhā Ṭahurat Faʾin Shāʾ Ṭallaqahā Waʾin Shāʾ Amsakahā Faʾinnah al-Ṭalāq al--Adhī Amar Allāh Bih

[Machine] To return to her until she menstruates another cycle. Then, if she becomes pure, he can divorce her if he wishes, or he can keep her if he wishes. For it is the divorce that God has commanded. Allah Almighty says, "Then, when they have reached their term, retain them in kindness or release them in kindness." [Quran 65:1]  

الكبرى للنسائي:٥٧١٩أخبرنا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ قَالَ أَخبرنَا يَحْيَى بْنُ آدَمَ عَنِ ابْنِ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ وَيَحْيَى بْنُ سَعِيدٍ وَعُبَيْدُ اللهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ وَزُهَيْرٌ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالُوا إِنَّ ابْنِ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذَكَرَ عُمَرُ لِلنَّبِي ﷺ فَقَالَ مُرْهُ

أَنْ يُرَاجِعَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَإِنْ شَاءَ طَلَّقَهَا وَإِنْ شَاءَ أَمْسَكَهَا فَإِنَّهُ الطَّلَاقٌ الَّذِي أَمَرَ اللهُ بِهِ قَالَ تَعَالَى {فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ} [الطلاق 1]  


See similar narrations below:

Collected by Nasāʾī
nasai:3556[Chain 1] Bishr b. Khālid > Yaḥyá b. Ādam > Ibn Idrīs > Muḥammad b. Isḥāq And Yaḥyá b. Saʿīd Waʿubayd Allāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar [Chain 2] Zuhayr > Mūsá b. ʿUqbah > Nāfiʿ > Ibn ʿUmar > In Ibn ʿUmar Ṭallaq Āmraʾatah And Hī Ḥāʾiḍ Fadhakar ʿUmar Lilnnabī ﷺ > Murh Falyurājiʿhā Ḥattá Taḥīḍ Ḥayḍah Ukhrá Faʾidhā Ṭahurat Faʾin Shāʾ Ṭallaqahā Waʾin Shāʾ Amsakahā Faʾinnah al-Ṭalāq al--Adhī Amar Allāh ʿAz Wajal Bih > Taʿālá

"Tell him to take her back until she menstruates again, then when she becomes pure, if he wants he may divorce her and if he wants he may keep her. This is the divorce that Allah has enjoined. Allah, the Mighty and Sublime, says: 'The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness.'"  

النسائي:٣٥٥٦حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ عَنِ ابْنِ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ وَيَحْيَى بْنِ سَعِيدٍ وَعُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ح وَأَخْبَرَنَا زُهَيْرٌ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ

عَنِ ابْنِ عُمَرَ قَالُوا إِنَّ ابْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذَكَرَ عُمَرُ ؓ لِلنَّبِيِّ ﷺ فَقَالَ مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَإِنْ شَاءَ طَلَّقَهَا وَإِنْ شَاءَ أَمْسَكَهَا فَإِنَّهُ الطَّلاَقُ الَّذِي أَمَرَ اللَّهُ ﷻ بِهِ قَالَ تَعَالَى { فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ }