Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:2689Muḥammad b. ʿAlī b. al-Ḥasan b. Shaqīq from my father > Abū Ḥamzah > ʿĀṣim > Zir > ʿAbdullāh b. Masʿūd

[Machine] The Messenger of Allah ﷺ used to fast three days of every month and was lenient in breaking the fast on Fridays." Abu Abdur Rahman, Abu Hamza, who is called Muhammad bin Maymun Marwazi, commented, "There is no harm in his narrations except that his sight weakened in his old age. So whoever wrote from him before that, his narration is good." Abu Hamza was the companion of Ibrahim al-Nakha'i, whose name was Maymun al-A'war, and he is not reliable. Abu Hamza Thabit bin Abi Safiyyah is from Kufa and is not reliable. Abu Hamza Imran bin Abi Ata narrates from Ibn Abbas, and Shu'bah, Sufyan, and Abu Awana narrate from him, but he is not strong. Abu Hamza Talhah bin Yazid is a reliable narrator from Kufa. Abu Hamza Muhammad bin Ka'b al-Quradhi is a trustworthy Medina narrator. Abu Hamza Saad narrates from Ubaid, and he is a reliable Kufa narrator. Abu Hamza Anas bin Sireen is a trustworthy narrator. They are four brothers: Muhammad bin Sireen, Yahya bin Sireen, Ma'bad bin Sireen, and Anas bin Sireen, as well as Hafsah bint Sireen and Karimah bint Sireen, and they are the followers of Anas bin Malik al-Ansari.  

الكبرى للنسائي:٢٦٨٩أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ قَالَ أَبِي أَخْبَرَنَا أَبُو حَمْزَةَ عَنْ عَاصِمٍ عَنْ زِرٍّ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ

كَانَ رَسُولُ اللهِ ﷺ «يَصُومُ ثَلَاثَةَ أَيَّامٍ مِنْ غُرَّةِ كُلِّ شَهْرٍ وَقَلَّ مَا يُفْطِرُ يَوْمَ الْجُمُعَةِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو حَمْزَةَ هَذَا اسْمُهُ مُحَمَّدُ بْنُ مَيْمُونٍ مَرْوَزِيٌّ لَا بَأْسَ بِهِ إِلَّا أَنَّهُ كَانَ ذَهَبَ بَصَرُهُ فِي آخِرِ عُمْرِهِ فَمَنْ كَتَبَ عَنْهُ قَبْلَ ذَلِكَ فَحَدِيثُهُ جَيِّدٌ وَأَبُو حَمْزَةَ صَاحِبُ إِبْرَاهِيمَ النَّخَعِيَّ اسْمُهُ مَيْمُونٌ الْأَعْوَرُ وَلَيْسَ بِثِقَةٍ وَأَبُو حَمْزَةَ ثَابِتُ بْنُ أَبِي صَفِيَّةَ كُوفِيٌّ وَلَيْسَ بِثِقَةٍ وَأَبُو حَمْزَةَ عِمْرَانُ بْنُ أَبِي عَطَاءٍ يَرْوِي عَنِ ابْنِ عَبَّاسٍ رَوَى عَنْهُ شُعْبَةُ وَسُفْيَانُ وَأَبُو عَوَانَةَ وَلَيْسَ بِالْقَوِيِّ وَأَبُو حَمْزَةَ طَلْحَةُ بْنُ يَزِيدَ كُوفِيٌّ ثِقَةٌ وَأَبُو حَمْزَةَ مُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ مَدَنِيٌّ ثِقَةٌ وَأَبُو حَمْزَةَ سَعْدٌ عَنْ عُبَيْدٍ كُوفِيٌّ ثِقَةٌ وَأَبُو حَمْزَةَ أَنَسُ بْنُ سِيرِينَ ثِقَةٌ وَهُمْ أَرْبَعَةٌ إِخْوَةٌ مُحَمَّدُ بْنُ سِيرِينَ وَيَحْيَى بْنُ سِيرِينَ وَمَعْبَدُ بْنُ سِيرِينَ وَأَنَسُ بْنُ سِيرِينَ وَحَفْصَةُ بِنْتُ سِيرِينَ وَكَرِيمَةُ بِنْتُ سِيرِينَ وَهُمْ مَوَالِي أَنَسِ بْنِ مَالِكٍ الْأَنْصَارِيِّ