Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
muslim:892h – Ibrāhīm b. Dīnār And ʿUqbah b. Mukram al-ʿAmmī Waʿabd b. Ḥumayd > Abū ʿĀṣim Wa-al-Lafẓ Liʿuqbah > Abū ʿĀṣim > Ibn Jurayj > ʿAṭāʾ > ʿUbayd b. ʿUmayr > ʿĀʾishah > Lilaʿʿābīn Wadidt Annī Arāhum

I like to see them (fighting). She further said: The Messenger of Allah ﷺ stood up and I stood at the door (behind him) and saw (this fight) between his ears and his shoulders they played in the mosque. 'Ata' (one of the narra- tors) said: Were they persians or Abyssinians? Ibn 'Atiq told me they were Abyssinians.  

مسلم:٨٩٢h – وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ دِينَارٍ وَعُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ وَعَبْدُ بْنُ حُمَيْدٍ كُلُّهُمْ عَنْ أَبِي عَاصِمٍ وَاللَّفْظُ لِعُقْبَةَ قَالَ حَدَّثَنَا أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي عَطَاءٌ أَخْبَرَنِي عُبَيْدُ بْنُ عُمَيْرٍ أَخْبَرَتْنِي عَائِشَةُ أَنَّهَا قَالَتْ لِلَعَّابِينَ وَدِدْتُ أَنِّي أَرَاهُمْ قَالَتْ

فَقَامَ رَسُولُ اللَّهِ ﷺ وَقُمْتُ عَلَى الْبَابِ أَنْظُرُ بَيْنَ أُذُنَيْهِ وَعَاتِقِهِ وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ قَالَ عَطَاءٌ فُرْسٌ أَوْ حَبَشٌ قَالَ وَقَالَ لِي ابْنُ عَتِيقٍ بَلْ حَبَشٌ  

See similar narrations below:

Collected by Aḥmad
ahmad:26051 – Rawḥ > Ibn Jurayj > ʿAṭāʾʾannah > ʿUbayd b. ʿUmayr And al-Ḍḍaḥḥāk > Ibn Jurayj > ʿAṭāʾ > ʿUbayd b. ʿUmayr > ʿĀʾishah > Lilaʿʿābīn Wadidt Annī Arāhum

[Machine] So the Messenger of Allah ﷺ stood up by the door, and I stood behind him, looking between his ears and shoulders while they were playing in the mosque. Ata' said it was a horse or an Abyssinian, and Ibn Umar said they were Abyssinians.  

أحمد:٢٦٠٥١ – حَدَّثَنَا رَوْحٌ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عَطَاءٌأَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ وَالضَّحَّاكُ قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ يَقُولُ أَخْبَرَتْنِي عَائِشَةُ أَنَّهَا قَالَتْ لِلَعَّابِينَ وَدِدْتُ أَنِّي أَرَاهُمْ قَالَتْ

فَقَامَ رَسُولُ اللهِ ﷺ عَلَى الْبَابِ وَقُمْتُ وَرَاءَهُ أَنْظُرُ فِيمَا بَيْنَ أُذُنَيْهِ وَعَاتِقِهِ وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ قَالَ عَطَاءٌ فُرْسٌ أَوْ حَبَشٌ وقَالَ ابْنُ عُمَيْرٍ هُمْ حَبَشٌ