Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
muslim:390c[Chain 1] Muḥammad b. Rāfiʿ > Ḥujayn / Ibn al-Muthanná > al-Layth > ʿUqayl [Chain 2] Muḥammad b. ʿAbdullāh b. Quhzādh > Salamah b. Sulaymān > Yūnus > al-Zuhrī Bihadhā al-Isnād Kamā

This hadith has been transmitted with the same chain of transmitters by al. Zuhri as narrated by Ibn Juraij (who) said. When the Messenger of Allah ﷺ stood up for prayer, he raised hands (to the height) apposite the shoulders and then recited takbir.  

مسلم:٣٩٠cحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا حُجَيْنٌ وَهُوَ ابْنُ الْمُثَنَّى حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ ح وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ حَدَّثَنَا سَلَمَةُ بْنُ سُلَيْمَانَ أَخْبَرَنَا يُونُسُ كِلاَهُمَا عَنِ الزُّهْرِيِّ بِهَذَا الإِسْنَادِ كَمَا قَالَ

ابْنُ جُرَيْجٍ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَامَ لِلصَّلاَةِ رَفَعَ يَدَيْهِ حَتَّى تَكُونَا حَذْوَ مَنْكِبَيْهِ ثُمَّ كَبَّرَ  


See similar narrations below:

Collected by Bayhaqī
bayhaqi:2313Abū Ṭāhir al-Faqīh from Aṣlih > Abū Bakr Muḥammad b. al-Ḥusayn al-Qaṭṭān > ʿAbd al-Raḥman b. Bishr > ʿAbd al-Razzāq > Ibn Jurayj > Ibn Shihāb > Sālim

[Machine] Ibn Umar used to say: The Messenger of Allah, ﷺ , used to raise his hands when he stood up for prayer until they were level with his shoulders, then he would say "Allahu Akbar" and recite the Hadith.  

البيهقي:٢٣١٣أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ مِنْ أَصْلِهِ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ ثنا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ ثنا عَبْدُ الرَّزَّاقِ أنبأ ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ شِهَابٍ عَنْ سَالِمٍ

أَنَّ ابْنَ عُمَرَ كَانَ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ إِذَا قَامَ إِلَى الصَّلَاةِ رَفَعَ يَدَيْهِ حَتَّى تَكُونَا حَذْوَ مَنْكِبَيْهِ ثُمَّ كَبَّرَ وَسَاقَ الْحَدِيثَ