" Allah's Apostle ﷺ pronounced judgment and he was stoned (to death)" And he mentioned nothing subsequent to that pertaining to the revelation of verses.  

حَدَّثَنَا الأَعْمَشُ بِهَذَا الإِسْنَادِ نَحْوَهُ إِلَى قَوْلِهِ فَأَمَرَ بِهِ النَّبِيُّ ﷺ فَرُجِمَ وَلَمْ يَذْكُرْ مَا بَعْدَهُ مِنْ نُزُولِ الآيَةِ  

" No, by the Lord of Ibrahim," and he did not make mention of what follows subsequently.  

عَنْ هِشَامِ بْنِ عُرْوَةَ بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ لاَ وَرَبِّ إِبْرَاهِيمَ وَلَمْ يَذْكُرْ مَا بَعْدَهُ  

This hadith has been transmitted on the authority of A'mash with a slight variation of wording.  

عَنِ الأَعْمَشِ بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ كَرَشْحِ الْمِسْكِ  

This hadith has been narrated on the authority of Hisham through another chain of transmitters but with a slight variation of wording.  

عَنْ هِشَامٍ بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ أَيْسَرَهُمَا وَلَمْ يَذْكُرَا مَا بَعْدَهُ  

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.  

عَنِ الزُّهْرِيِّ بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ وَنَمَى خَيْرًا وَلَمْ يَذْكُرْ مَا بَعْدَهُ  

" And that would fill that which will please Thee besides (them)!" and he did not mention the subsequent (portion of supplication).  

عَنِ النَّبِيِّ ﷺ إِلَى قَوْلِهِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ وَلَمْ يَذْكُرْ مَا بَعْدَهُ  

We have been forbidden from it and no mention of that has been made what follows it.  

عَنْ أَبِي يَعْفُورٍ بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ فَنُهِينَا عَنْهُ وَلَمْ يَذْكُرَا مَا بَعْدَهُ