37. The Book of Clothes and Adornment

٣٧۔ كتاب اللباس والزينة

37.2 The Prohibition Of Using Vessels Of Gold And Silver For Men And Women, And Gold Rings And Silk For Men, But They Are Permissible For Women. Permissibility Of Silken Borders On Garments For Men, But It Should Not Be More Than Four Fingers Wide

٣٧۔٢ باب تَحْرِيمِ اسْتِعْمَالِ إِنَاءِ الذَّهَبِ وَالْفِضَّةِ عَلَى الرِّجَالِ وَالنِّسَاءِ وَخَاتَمِ الذَّهَبِ وَالْحَرِيرِ عَلَى الرَّجُلِ وَإِبَاحَتِهِ لِلنِّسَاءِ وَإِبَاحَةِ الْعَلَمِ وَنَحْوِهِ لِلرَّجُلِ مَا لَمْ يَزِدْ عَلَى أَرْبَعِ أَصَابِعَ

(1338) bukhari:5635Mūsá b. Ismāʿīl > Abū ʿAwānah > al-Ashʿath b. Sulaym > Muʿāwiyah b. Sūwayd b. Muqarrin > al-Barāʾ b. ʿĀzib

Messenger of Allah ﷺ ordered us to do seven things and forbade us from seven. He ordered us to visit the sick, to follow funeral processions, (to say) to a sneezer, (May Allah bestow His Mercy on you, if he says, Praise be to Allah), to accept invitations, to greet (everybody), to help the oppressed and to help others to fulfill their oaths. He forbade us to wear gold rings, to drink in silver (utensils), to use Mayathir (silken carpets placed on saddles), to wear Al-Qissi (a kind of silken cloth), to wear silk, Dibaj or Istabraq (two kinds of silk).  

(١٣٣٨) البخاري:٥٦٣٥حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو عَوَانَةَ عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ

أَمَرَنَا رَسُولُ اللَّهِ ﷺ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجِنَازَةِ وَتَشْمِيتِ الْعَاطِسِ وَإِجَابَةِ الدَّاعِي وَإِفْشَاءِ السَّلاَمِ وَنَصْرِ الْمَظْلُومِ وَإِبْرَارِ الْمُقْسِمِ وَنَهَانَا عَنْ خَوَاتِيمِ الذَّهَبِ وَعَنِ الشُّرْبِ فِي الْفِضَّةِ أَوْ قَالَ آنِيَةِ الْفِضَّةِ وَعَنِ الْمَيَاثِرِ وَالْقَسِّيِّ وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَالإِسْتَبْرَقِ  

(1339) bukhari:5426Abū Nuʿaym > Sayf b. Abū Sulaymān > Mujāhid

We were sitting in the company of Hudhaifa who asked for water and a Magian brought him water. But when he placed the cup in his hand, he threw it at him and said, "Had I not forbidden him to do so more than once or twice?" He wanted to say, "I would not have done so," adding, "but I heard the Prophet saying, "Do not wear silk or Dibaja, and do not drink in silver or golden vessels, and do not eat in plates of such metals, for such things are for the unbelievers in this worldly life and for us in the Hereafter."  

(١٣٣٩) البخاري:٥٤٢٦حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سَيْفُ بْنُ أَبِي سُلَيْمَانَ قَالَ سَمِعْتُ مُجَاهِدًا يَقُولُ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى أَنَّهُمْ كَانُوا عِنْدَ حُذَيْفَةَ فَاسْتَسْقَى فَسَقَاهُ مَجُوسِيٌّ فَلَمَّا وَضَعَ الْقَدَحَ فِي يَدِهِ رَمَاهُ بِهِ

وَقَالَ لَوْلاَ أَنِّي نَهَيْتُهُ غَيْرَ مَرَّةٍ وَلاَ مَرَّتَيْنِ كَأَنَّهُ يَقُولُ لَمْ أَفْعَلْ هَذَا وَلَكِنِّي سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لاَ تَلْبَسُوا الْحَرِيرَ وَلاَ الدِّيبَاجَ وَلاَ تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَلاَ تَأْكُلُوا فِي صِحَافِهَا فَإِنَّهَا لَهُمْ فِي الدُّنْيَا وَلَنَا فِي الآخِرَةِ  

(1340) bukhari:886ʿAbdullāh b. Yūsuf > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar > ʿUmar b. al-Khaṭṭāb Raʾá Ḥullah Siyarāʾ ʿInd Bāb al-Masjid > Yā Rasūl

ʿUmar bin Al-Khattab saw a silken cloak (being sold) at the gate of the Mosque and said to Allah's Apostle, "I wish you would buy this to wear on Fridays and also on occasions of the arrivals of the delegations." Messenger of Allah ﷺ replied, "This will be worn by a person who will have no share (reward) in the Hereafter." Later on similar cloaks were given to Messenger of Allah ﷺ and he gave one of them to ʿUmar bin Al-Khattab. On that ʿUmar said, "O Messenger of Allah ﷺ! You have given me this cloak although on the cloak of Atarid (a cloak merchant who was selling that silken cloak at the gate of the mosque) you passed such and such a remark." Messenger of Allah ﷺ replied, "I have not given you this to wear". And so ʿUmar bin Al-Khattab gave it to his pagan brother in Mecca to wear.  

(١٣٤٠) البخاري:٨٨٦حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ أَخْبَرَنَا مَالِكٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَأَى حُلَّةَ سِيَرَاءَ عِنْدَ باب الْمَسْجِدِ فَقَالَ

يَا رَسُولَ اللَّهِ لَوِ اشْتَرَيْتَ هَذِهِ فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ وَلِلْوَفْدِ إِذَا قَدِمُوا عَلَيْكَ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ فِي الآخِرَةِ ثُمَّ جَاءَتْ رَسُولَ اللَّهِ ﷺ مِنْهَا حُلَلٌ فَأَعْطَى عُمَرَ بْنَ الْخَطَّابِ ؓ مِنْهَا حُلَّةً فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ كَسَوْتَنِيهَا وَقَدْ قُلْتَ فِي حُلَّةِ عُطَارِدٍ مَا قُلْتَ قَالَ رَسُولُ اللَّهِ ﷺ إِنِّي لَمْ أَكْسُكَهَا لِتَلْبَسَهَا فَكَسَاهَا عُمَرُ بْنُ الْخَطَّابِ ؓ أَخًا لَهُ بِمَكَّةَ مُشْرِكًا  

(1341) bukhari:5828Ādam > Shuʿbah > Qatādah > Abū ʿUthmān al-Nahdī Atānā Kitāb ʿUmar And Naḥn Maʿ ʿUtbah b. Farqad Biʾadhrabījān

While we were with ʿUtba bin Farqad at Adharbijan, there came ʿUmar's letter indicating that Allah's Apostle had forbidden the use of silk except this much, then he pointed with his index and middle fingers. To our knowledge, by that he meant embroidery.  

(١٣٤١) البخاري:٥٨٢٨حَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا قَتَادَةُ قَالَ سَمِعْتُ أَبَا عُثْمَانَ النَّهْدِيَّ أَتَانَا كِتَابُ عُمَرَ وَنَحْنُ مَعَ عُتْبَةَ بْنِ فَرْقَدٍ بِأَذْرَبِيجَانَ

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْحَرِيرِ إِلاَّ هَكَذَا وَأَشَارَ بِإِصْبَعَيْهِ اللَّتَيْنِ تَلِيَانِ الإِبْهَامَ قَالَ فِيمَا عَلِمْنَا أَنَّهُ يَعْنِي الأَعْلاَمَ  

(1342) bukhari:2614Ḥajjāj b. Minhāl > Shuʿbah > ʿAbd al-Malik b. Maysarah > Zayd b. Wahb > ʿAlī

The Prophet ﷺ gave me a silken dress as a gift and I wore it. When I saw the signs of anger on his face, I cut it into pieces and distributed it among my wives."  

(١٣٤٢) البخاري:٢٦١٤حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا شُعْبَةُ قَالَ أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ قَالَ سَمِعْتُ زَيْدَ بْنَ وَهْبٍ عَنْ عَلِيٍّ ؓ قَالَ

أَهْدَى إِلَىَّ النَّبِيُّ ﷺ حُلَّةً سِيَرَاءَ فَلَبِسْتُهَا فَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَشَقَقْتُهَا بَيْنَ نِسَائِي  

(1343) bukhari:5832Ādam > Shuʿbah > ʿAbd al-ʿAzīz b. Ṣuhayb > Anas b. Mālik > Shuʿbah

The Prophet ﷺ said, Whoever wears silk in this world shall not wear it in the Hereafter."  

(١٣٤٣) البخاري:٥٨٣٢حَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ قَالَ شُعْبَةُ فَقُلْتُ

أَعَنِ النَّبِيِّ ﷺ فَقَالَ شَدِيدًا عَنِ النَّبِيِّ ﷺ فَقَالَ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلَنْ يَلْبَسَهُ فِي الآخِرَةِ  

(1344) bukhari:375ʿAbdullāh b. Yūsuf > al-Layth > Yazīd > Abū al-Khayr > ʿUqbah b. ʿĀmir

The Prophet ﷺ was given a silken Farruj [??] as a present. He wore it while praying. When he had finished his prayer, he took it off violently as if with a strong aversion to it and said, "It is not the dress of Allah-fearing pious people."  

(١٣٤٤) البخاري:٣٧٥حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ يَزِيدَ عَنْ أَبِي الْخَيْرِ عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ

أُهْدِيَ إِلَى النَّبِيِّ ﷺ فَرُّوجُ حَرِيرٍ فَلَبِسَهُ فَصَلَّى فِيهِ ثُمَّ انْصَرَفَ فَنَزَعَهُ نَزْعًا شَدِيدًا كَالْكَارِهِ لَهُ وَقَالَ لاَ يَنْبَغِي هَذَا لِلْمُتَّقِينَ