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ibnmajah:3457Ibrāhīm b. Muḥammad b. Yūsuf b. Sarj al-Firyābī > ʿAmr b. Bakr al-Saksakī > Ibrāhīm b. Abū ʿAblah

“I heard Abu Ubayy bin Umm Haram, who had prayed with the Messenger of Allah ﷺ facing both the Qiblah, saying: ‘I heard the Messenger of Allah ﷺ say: “You should use senna and the Sannut, for in them there is healing for every disease, except the Sam.” It was said: “O Messenger of Allah, what is the Sam?” He said: “Death.” (One of the narrators) ‘Amr said: “Ibn Abu ‘Ablah said: the ‘Sannut is dill.” Others said: “Rather, it is honey that is kept in a skin (i.e., receptacle) used for ghee.”*  

ابن ماجة:٣٤٥٧حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ بْنِ سَرْجٍ الْفِرْيَابِيُّ حَدَّثَنَا عَمْرُو بْنُ بَكْرٍ السَّكْسَكِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ قَالَ

سَمِعْتُ أَبَا أُبَىٍّ ابْنَ أُمِّ حَرَامٍ وَكَانَ قَدْ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ الْقِبْلَتَيْنِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ عَلَيْكُمْ بِالسَّنَى وَالسَّنُّوتِ فَإِنَّ فِيهِمَا شِفَاءً مِنْ كُلِّ دَاءٍ إِلاَّ السَّامَ قِيلَ يَا رَسُولَ اللَّهِ وَمَا السَّامُ قَالَ الْمَوْتُ قَالَ عَمْرٌو قَالَ ابْنُ أَبِي عَبْلَةَ السَّنُّوتُ الشِّبِتُّ وَقَالَ آخَرُونَ بَلْ هُوَ الْعَسَلُ الَّذِي يَكُونُ فِي زِقَاقِ السَّمْنِ وَهُوَ قَوْلُ الشَّاعِرِ هُمُ السَّمْنُ بِالسَّنُّوتِ لاَ أَلْسَ فِيهِمُ وَهُمْ يَمْنَعُونَ جَارَهُمْ أَنْ يُقَرَّدَا  


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Collected by Ḥākim
hakim:7442Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Bakr b. Sahl al-Dimyāṭī > ʿUmar b. Bakr al-Saksakī > Ibrāhīm b. Abū ʿAblah

“I heard Abu Ubayy bin Umm Haram, who had prayed with the Messenger of Allah ﷺ facing both the Qiblah, saying: ‘I heard the Messenger of Allah ﷺ say: “You should use senna and the Sannut, for in them there is healing for every disease, except the Sam.” It was said: “O Messenger of Allah, what is the Sam?” He said: “Death.” (One of the narrators) ‘Amr said: “Ibn Abu ‘Ablah said: the ‘Sannut is dill.” Others said: “Rather, it is honey that is kept in a skin (i.e., receptacle) used for ghee.”* (Using translation from Ibn Mājah 3457)   

الحاكم:٧٤٤٢حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا بَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ ثَنَا عُمَرُ بْنُ بَكْرٍ السَّكْسَكِيُّ ثَنَا إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ قَالَ

سَمِعْتُ أَبَا أُبَيِّ ابْنِ أُمِّ حِزَامٍ وَكَانَ قَدْ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ الصَّلَاتَيْنِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «عَلَيْكُمْ بِالسَّنَا وَالسَّنُّوتِ فَإِنَّ فِيهِمَا شِفَاءً مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ» قِيلَ يَا رَسُولَ اللَّهِ وَمَا السَّامُ؟ قَالَ «الْمَوْتُ» قَالَ إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ وَالسَّنُّوتُ الشِّبِتُّ قَالَ عَمْرُو بْنُ بَكْرٍ وَغَيْرُهُ يَقُولُ السَّنُّوتُ هُوَ الْعَسَلُ الَّذِي يَكُونُ فِي الزِّقِّ وَهُوَ قَوْلُ الشَّاعِرِ [البحر الطويل] هُمُ السَّمْنُ بِالسَّنُّوتِ لَا خَيْرَ فِيهِمَا وَهُمْ يَمْنَعُونَ الْجَارَ أَنْ يَتَجَرَّدَا «  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» عمرو بن بكر اتهمه ابن حبان