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ibnmajah:2123 – Aḥmad b. Yūsuf > ʿUbaydullāh > Sufyān > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

"Vows do not bring the son of Adam anything unless it has been decreed for him. But he is dominated by Divine preordainment, and will get what is decreed for him. And (vows) are a means of making the miser give something, so what he desires becomes obtainable for him, which was not obtainable before his vow. And Allah says: 'Spend, I will spend on you.'  

ابن ماجة:٢١٢٣ – حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ سُفْيَانَ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ النَّذْرَ لاَ يَأْتِي ابْنَ آدَمَ بِشَىْءٍ إِلاَّ مَا قُدِّرَ لَهُ وَلَكِنْ يَغْلِبُهُ الْقَدَرُ مَا قُدِّرَ لَهُ فَيُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ فَيَتَيَسَّرُ عَلَيْهِ مَا لَمْ يَكُنْ يَتَيَسَّرُ عَلَيْهِ مِنْ قَبْلِ ذَلِكَ وَقَدْ قَالَ اللَّهُ أَنْفِقْ أُنْفِقْ عَلَيْكَ  

See similar narrations below:

Collected by Bukhārī, Suyūṭī
bukhari:6694 – Abū al-Yamān > Shuʿayb > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

The Prophet ﷺ said, "Allah says, 'The vow, does not bring about for the son of Adam anything I have not decreed for him, but his vow may coincide with what has been decided for him, and by this way I cause a miser to spend of his wealth. So he gives Me (spends in charity) for the fulfillment of what has been decreed for him what he would not give Me before but for his vow."  

البخاري:٦٦٩٤ – حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ النَّبِيُّ ﷺ لاَ يَأْتِي ابْنَ آدَمَ النَّذْرُ بِشَىْءٍ لَمْ يَكُنْ قُدِّرَ لَهُ وَلَكِنْ يُلْقِيهِ النَّذْرُ إِلَى الْقَدَرِ قَدْ قُدِّرَ لَهُ فَيَسْتَخْرِجُ اللَّهُ بِهِ مِنَ الْبَخِيلِ فَيُؤْتِي عَلَيْهِ مَا لَمْ يَكُنْ يُؤْتِي عَلَيْهِ مِنْ قَبْلُ  

suyuti:16130a –
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السيوطي:١٦١٣٠a –

"قَال اللهُ -تَعَالى-: يأتِي ابنَ آدم النذَرُ بِشَيْءٍ لَم أكُن قدرتهُ، ولكِن يُلقِيه النذرُ إِلَى الْقَدرَ وَقَد قَدرتُهُ لَهُ أسْتَخْرِجُ به مِن البَخيل فيؤتينى عليه ما لم يكن يؤتينى (*) عليه من قبل".  

[حم] أحمد [خ] البخاري [ن] النسائي عن أبي هريرة