24. Jihād

٢٤۔ كتاب الجهاد

24.10 The virtue of battles at sea

٢٤۔١٠ باب فَضْلِ غَزْوِ الْبَحْرِ

ibnmajah:2776Muḥammad b. Rumḥ > al-Layth b. Saʿd > Yaḥyá b. Saʿīd > Ibn Ḥabbān > Muḥammad b. Yaḥyá b. Ḥabbān > Anas b. Mālik > Khālatih Um Ḥarām b. Milḥān

“The Messenger of Allah ﷺ slept near me one day, then he woke up smiling. I said: ‘O Messenger of Allah, what has made you smile?’ He said: ‘People of my nation who were shown to me (in my dream) riding across this sea like kings on thrones.’ I said: ‘Supplicate to Allah to make me one of them.’” So he prayed for her. Then he slept again, and did likewise, and she said the same as she said before, and he replied in the same manner. She said: “Pray to Allah to make me one of them,” and he said: “You will be one of the first ones.” He said: “Then she went out with her husband, ‘Ubadah bin Samit, as a fighter, the first time that the Muslims crossed the sea with Mu’awiyah bin Abu Sufyan. On their way back, after they had finished fighting, they stopped in Sham. An animal was brought near for her to ride it, but it threw her off, and she died.”  

ابن ماجة:٢٧٧٦حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ ابْنِ حَبَّانَ هُوَ مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ عَنْ أَنَسِ بْنِ مَالِكٍ عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ

أَنَّهَا قَالَتْ نَامَ رَسُولُ اللَّهِ ﷺ يَوْمًا قَرِيبًا مِنِّي ثُمَّ اسْتَيْقَظَ يَبْتَسِمُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَضْحَكَكَ قَالَ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ يَرْكَبُونَ ظَهْرَ هَذَا الْبَحْرِ كَالْمُلُوكِ عَلَى الأَسِرَّةِ قَالَتْ فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ فَدَعَا لَهَا ثُمَّ نَامَ الثَّانِيَةَ فَفَعَلَ مِثْلَهَا ثُمَّ قَالَتْ مِثْلَ قَوْلِهَا فَأَجَابَهَا مِثْلَ جَوَابِهِ الأَوَّلِ قَالَتْ فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ أَنْتِ مِنَ الأَوَّلِينَ قَالَ فَخَرَجَتْ مَعَ زَوْجِهَا عُبَادَةَ بْنِ الصَّامِتِ غَازِيَةً أَوَّلَ مَا رَكِبَ الْمُسْلِمُونَ الْبَحْرَ مَعَ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَلَمَّا انْصَرَفُوا مِنْ غَزَاتِهِمْ قَافِلِينَ فَنَزَلُوا الشَّامَ فَقُرِّبَتْ إِلَيْهَا دَابَّةٌ لِتَرْكَبَ فَصَرَعَتْهَا فَمَاتَتْ  

ibnmajah:2777Hishām b. ʿAmmār > Baqiyyah > Muʿāwiyah b. Yaḥyá > Layth b. Abū Sulaym > Yaḥyá b. ʿAbbād > Um al-Dardāʾ > Abū al-Dardāʾ

“A military expedition by sea is like ten expeditions by land. The one who suffers from seasickness is like one who gets drenched in his own blood in the cause of Allah.”  

ابن ماجة:٢٧٧٧حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا بَقِيَّةُ عَنْ مُعَاوِيَةَ بْنِ يَحْيَى عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ عَنْ يَحْيَى بْنِ عَبَّادٍ عَنْ أُمِّ الدَّرْدَاءِ عَنْ أَبِي الدَّرْدَاءِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ غَزْوَةٌ فِي الْبَحْرِ مِثْلُ عَشْرِ غَزَوَاتٍ فِي الْبَرِّ وَالَّذِي يَسْدَرُ فِي الْبَحْرِ كَالْمُتَشَحِّطِ فِي دَمِهِ فِي سَبِيلِ اللَّهِ سُبْحَانَهُ  

ibnmajah:2778ʿUbaydullāh b. Yūsuf al-Jubayrī > Qays b. Muḥammad al-Kindī > ʿUfayr b. Maʿdān al-Shāmī > Sulaym b. ʿĀmir > Abū Umāmah

I heard Abu Umamah saying: I heard the Messenger of Allah ﷺ say: “The martyr at sea is like two martyrs on land, and the one who suffers seasickness is like one who gets drenched in his own blood on land. The time spent between one wave and the next is like a lifetime spent in obedience to Allah. Allah has appointed the Angel of Death to seize souls, except for the martyr at sea, for Allah Himself seizes their souls. He forgives the martyrs on land for all sins except debt, but (He forgives) the martyr at sea all his sins and his debt.”  

ابن ماجة:٢٧٧٨حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ يُوسُفَ الْجُبَيْرِيُّ حَدَّثَنَا قَيْسُ بْنُ مُحَمَّدٍ الْكِنْدِيُّ حَدَّثَنَا عُفَيْرُ بْنُ مَعْدَانَ الشَّامِيُّ عَنْ سُلَيْمِ بْنِ عَامِرٍ قَالَ سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ شَهِيدُ الْبَحْرِ مِثْلُ شَهِيدَىِ الْبَرِّ وَالْمَائِدُ فِي الْبَحْرِ كَالْمُتَشَحِّطِ فِي دَمِهِ فِي الْبَرِّ وَمَا بَيْنَ الْمَوْجَتَيْنِ كَقَاطِعِ الدُّنْيَا فِي طَاعَةِ اللَّهِ وَإِنَّ اللَّهَ ﷻ وَكَلَ مَلَكَ الْمَوْتِ بِقَبْضِ الأَرْوَاحِ إِلاَّ شَهِيدَ الْبَحْرِ فَإِنَّهُ يَتَوَلَّى قَبْضَ أَرْوَاحِهِمْ وَيَغْفِرُ لِشَهِيدِ الْبَرِّ الذُّنُوبَ كُلَّهَا إِلاَّ الدَّيْنَ وَلِشَهِيدِ الْبَحْرِ الذُّنُوبَ وَالدَّيْنَ