Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:8146Muḥammad b. Aḥmad b. al-Barāʾ > ʿAlī b. al-Madīnī

[Machine] "My Lord and Messenger, peace be upon him, was Rabeeb ibn Abi Salamah, and indeed it was the Makhzoomiyyah who stole with one of them." The two scholars agreed to exclude the narration of Al-Zuhri from Urwah from Aisha that the Makhzoomiyyah had only sought refuge with Usamah ibn Zaid, and this is the correct (narration). Al-Dhahabi remained silent about it in his summary.  

الحاكم:٨١٤٦فَأَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الِإِسْفَرَائِينِيُّ ثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْبَرَاءِ ثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ

«كَانَ رَبِيبُ رَسُولِ اللَّهِ ﷺ سَلَمَةَ بْنَ أَبِي سَلَمَةَ وَإِنَّمَا عَاذَتِ الْمَخْزُومِيَّةُ الَّتِي سَرَقَتْ بِأَحَدِهِمَا» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ حَدِيثِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ الْمَخْزُومِيَّةَ إِنَّمَا عَاذَتْ بِأُسَامَةَ بْنِ زَيْدٍ وَهُوَ الصَّحِيحُ سكت عنه الذهبي في التلخيص