Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:7504Bakr b. Muḥammad al-Ṣayrafī Bimarw > ʿAbd al-Ṣamad b. al-Faḍl > Makkī b. Ibrāhīm > al-Sarī b. Ismāʿīl > Abū al-Ḍuḥá > Um Nājiyah

[Machine] I entered upon Zainab, the wife of Abdullah, seeking refuge in her from a burning ember that appeared on her face while she was wearing a talisman. I was sitting when Abdullah entered. When he saw the talisman, he went to a wooden pillar in the house and placed his cloak on it. Then he tied it with his arms restrained. He approached her and took hold of the talisman, pulling it so forcefully that her face almost hit the ground. It broke off and he left the house, saying, "The family of Abdullah has become rich enough to abstain from associating partners with Allah." He then went out and threw it behind the wall, and he said, "Oh Zainab, get rid of it! I heard the Messenger of Allah ﷺ forbidding amulets, talismans, and superstitious beliefs." So Umm Najiya said, "O Abu Abdur Rahman, we understand the prohibition of amulets and talismans, but what is 'tawliyah'?" He said, "Tawliyah is anything that incites women." (The narration ends here without any comment from Adh-Dhahabi)  

الحاكم:٧٥٠٤حَدَّثَنَا بَكْرُ بْنُ مُحَمَّدٍ الصَّيْرَفِيُّ بِمَرْوَ ثَنَا عَبْدُ الصَّمَدِ بْنُ الْفَضْلِ ثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ ثَنَا السَّرِيُّ بْنُ إِسْمَاعِيلَ عَنْ أَبِي الضُّحَى عَنْ أُمِّ نَاجِيَةَ قَالَتْ

دَخَلْتُ عَلَى زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ أَعُوذُهَا مِنْ جَمْرَةٍ ظَهَرَتْ بِوَجْهِهَا وَهِيَ مُعَلَّقَةٌ بِحِرْزٍ فَإِنِّي لَجَالِسَةٌ دَخَلَ عَبْدُ اللَّهِ فَلَمَّا نَظَرَ إِلَى الْحِرْزِ أَتَى جِدْعًا مُعَارِضًا فِي الْبَيْتِ فَوَضَعَ عَلَيْهِ رِدَاءَهُ ثُمَّ حَصَرَ عَنْ ذِرَاعَيْهِ فَأَتَاهَا فَأَخَذَ بِالْحِرْزِ فَجَذَبَهَا حَتَّى كَادَ وَجْهُهَا أَنْ يَقَعَ فِي الْأَرْضِ فَانْقَطَعَ ثُمَّ خَرَجَ مِنَ الْبَيْتِ فَقَالَ لَقَدْ أَصْبَحَ آلُ عَبْدِ اللَّهِ أَغْنِيَاءَ عَنِ الشِّرْكِ ثُمَّ خَرَجَ فَرَمَى بِهَا خَلْفَ الْجِدَارِ ثُمَّ قَالَ يَا زَيْنَبُ أَعِنْدِي تُعَلِّقِينَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «نَهَى عَنِ الرُّقَى وَالتَّمَائِمِ وَالتَّوْلِيَةِ» فَقَالَتْ أُمُّ نَاجِيَةَ يَا أَبَا عَبْدِ الرَّحْمَنِ أَمَّا الرُّقَى وَالتَّمَائِمُ فَقَدْ عَرَفْنَا فَمَا التَّوْلِيَةُ؟ قَالَ التَّوْلِيَةُ مَا يُهَيِّجُ النِّسَاءَسكت عنه الذهبي في التلخيص