Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:5813Abū Bakr Muḥammad b. Aḥmad b. Bālawayh > Ibrāhīm b. Isḥāq al-Ḥarbī > Muṣʿab b. ʿAbdullāh al-Zubayrī

[Machine] "And from the descendants of Banī ʿAbd al-Dār ibn Qusayy, he mentioned this lineage and his mother was Sallāmah bint Saʿīd from Banī ʿAmr ibn ʿAwf, from the people of Qubāʾ. He embraced Islam before the conquest along with ʿAmr ibn al-ʿĀṣ and Khālid ibn al-Walīd, and he arrived in Medina in the month of Ṣafar, the eighth year of the Hijrah. He died in Makkah two years and forty days after the reign of Muʿāwiya."  

الحاكم:٥٨١٣حَدَّثَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الْحَرْبِيُّ ثَنَا مُصْعَبُ بْنُ عَبْدِ اللَّهِ الزُّبَيْرِيُّ قَالَ

«وَمِنْ بَنِي عَبْدِ الدَّارِ بْنِ قُصَيٍّ فَذَكَرَ هَذَا النَّسَبَ وَأُمُّهُ سَلَّامَةُ بِنْتُ سَعِيدٍ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ مِنْ أَهْلِ قُبَاءَ وَكَانَ إِسْلَامُهُ قَبْلَ الْفَتْحِ مَعَ إِسْلَامِ عَمْرِو بْنِ الْعَاصِ وَخَالِدِ بْنِ الْوَلِيدِ وَقَدِمَ الْمَدِينَةَ فِي صَفَرٍ سَنَةَ ثَمَانٍ مِنَ الْهِجْرَةِ وَمَاتَ بِمَكَّةَ سَنَةَ اثْنَتَيْنِ وَأَرْبَعِينَ حِينَ قَامَ مُعَاوِيَةُ»  


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Collected by Ḥākim
hakim:5812Abū Saʿīd Aḥmad b. Yaʿqūb al-Thaqafī > Mūsá b. Zakariyyā al-Tustarī > Khalīfah b. Khayyāṭ

[Machine] "Uthman bin Talha bin Abi Talha bin Abdul-Azza bin Uthman bin Abdul-Dar and his mother, the daughter of Saeed bin Sumayyah from the Banu Amr bin Auf of the people of Quba. He embraced Islam at the same time as Amr bin Al-Aas and Khalid bin Al-Walid. He passed away in Makkah in the year forty-three."  

الحاكم:٥٨١٢حَدَّثَنَا أَبُو سَعِيدٍ أَحْمَدُ بْنُ يَعْقُوبَ الثَّقَفِيُّ ثَنَا مُوسَى بْنُ زَكَرِيَّا التُّسْتَرِيُّ ثَنَا خَلِيفَةُ بْنُ خَيَّاطٍ قَالَ

«عُثْمَانُ بْنُ طَلْحَةَ بْنِ أَبِي طَلْحَةَ بْنِ عَبْدِ الْعُزَّى بْنِ عُثْمَانَ بْنِ عَبْدِ الدَّارِ وَأُمُّهُ بِنْتُ سَعِيدِ بْنِ سُمَيَّةَ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ مِنْ أَهْلِ قُبَاءَ وَكَانَ إِسْلَامُهُ وَإِسْلَامُ عَمْرِو بْنِ الْعَاصِ وَخَالِدُ بْنُ الْوَلِيدِ فِي وَقْتٍ وَاحِدٍ وَتُوُفِّيَ بِمَكَّةَ سَنَةَ ثَلَاثٍ وَأَرْبَعِينَ»