Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:3877Abū Zakariyyā Yaḥyá b. Muḥammad al-ʿAnbarī > Muḥammad b. ʿAbd al-Salām > Isḥāq b. Ibrāhīm > Jarīr > Mughīrah > Tamīm al-Ḍabbī > Saʿīd b. Jubayr > Ākhtalaft > Ibn ʿAbbās Sanah Lā Ukallimuh And Lā Yaʿrifunī > Saʿīd b. Jubayr > Lī Ibn ʿAbbās Man al-a man > from Ahl al-ʿIrāq > from Ayyihim > from Banī Asad

[Machine] "From whom?" I said, "From the Bani Asad tribe," he said. "From their noble lineage or from those whom Allah has blessed?" I said, "From those whom Allah has blessed." He said, "Ask." I said, "I swear by the Day of Resurrection." He said, "Your Lord swears by whatever He wills of His creations." I said, "And I swear by the reproachful soul." He said, "It is the soul that blames itself." I said, "Does man think that We will never assemble his bones? Yes, We are able to put together in perfect order the tips of his fingers." He said, "If He wills, He could make him (man) flat, then backward." I said, "Then it will be [the same for him] a resting place and a depository." He said, "The resting place is in the womb, and the depository is in the backbone."  

الحاكم:٣٨٧٧أَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ جَرِيرٌ عَنْ مُغِيرَةَ عَنْ تَمِيمٍ الضَّبِّيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ اخْتَلَفْتُ إِلَى ابْنِ عَبَّاسٍ سَنَةً لَا أُكَلِّمُهُ وَلَا يَعْرِفُنِي فَسَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يَقُولُ قَالَ لِي ابْنُ عَبَّاسٍ «مَنِ الرَّجُلُ؟» قُلْتُ مِنْ أَهْلِ الْعِرَاقِ قَالَ

«مِنْ أَيِّهِمْ؟» قُلْتُ مِنْ بَنِي أَسَدٍ قَالَ «مِنْ حَرُورِيَّتِهِمْ أَوْ مِمَّنْ أَنْعَمَ اللَّهُ عَلَيْهِ؟» قُلْتُ مِمَّنْ أَنْعَمَ اللَّهُ عَلَيْهِ قَالَ سَلْ قُلْتُ {لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ} [القيامة 1] قَالَ يُقْسِمُ رَبُّكَ بِمَا شَاءَ مِنْ خَلْقِهِ قُلْتُ {وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ} [القيامة 2] قَالَ مِنَ النَّفْسِ الْمَلُومِ قُلْتُ {أَيَحْسَبُ الْإِنْسَانُ أَلَّنْ نَجْمَعَ عِظَامَهُ بَلَى قَادِرِينَ عَلَى أَنْ نُسَوِّيَ بَنَانَهُ} [القيامة 4] قَالَ لَوْ شَاءَ لَجَعَلَهُ خُفًّا أَوْ حَافِرًا قُلْتُ {فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ} [الأنعام 98] قَالَ الْمُسْتَقَرُّ فِي الرَّحِمِ وَالْمُسْتَوْدَعُ فِي الصُّلْبِ  

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح