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hakim:3043Abū Jaʿfar Muḥammad b. ʿAlī b. Duḥaym al-Shaybānī Bi-al-Kūfah > Aḥmad b. Ḥāzim > Abū Gharazah al-Ghifārī > Qabīṣah b. ʿUqbah > Sufyān > al-Aʿmash > Muslim al-Baṭīn > Saʿīd b. Jubayr > Ibn ʿAbbās And Latajidannahum Aḥraṣ al-Nās > Ḥayāh al-Bqrh 96 > al-Yahūd Wamin al--Adhīn Ashrakūā al-Bqrh 96

[Machine] "The Jews" {and among those who associate partners with Allah} [Al-Baqarah 96], "The non-Arabs" said, "The two scholars agreed on the chain of narration of the interpretation of the companion, and this chain is authentic according to their criteria, and they did not exclude it" according to the criteria of Bukhari and Muslim.  

الحاكم:٣٠٤٣أَخْبَرَنِي أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ الشَّيْبَانِيُّ بِالْكُوفَةِ ثنا أَحْمَدُ بْنُ حَازِمٍ عَنْ أَبِي غَرَزَةَ الْغِفَارِيِّ ثنا قَبِيصَةُ بْنُ عُقْبَةَ ثنا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ {وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَى حَيَاةٍ} [البقرة 96] قَالَ

«الْيَهُودُ» {وَمِنَ الَّذِينَ أَشْرَكُوا} [البقرة 96] قَالَ «الْأَعَاجِمُ» «قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى سَنَدِ تَفْسِيرِ الصَّحَابِيِّ وَهَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِهِمَا وَلَمْ يُخَرِّجَاهُ» على شرط البخاري ومسلم