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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bukhari:3692 – al-Ṣalt b. Muḥammad > Ismāʿīl b. Ibrāhīm > Ayyūb > Ibn Abū Mulaykah > al-Miswar b. Makhramah > Lammā Ṭuʿin ʿUmar Jaʿal Yaʾlam > Lah Ibn ʿAbbās

When ʿUmar was stabbed, he showed signs of agony. Ibn ʿAbbas, as if intending to encourage ʿUmar, said to him, "O Chief of the believers! Never mind what has happened to you, for you have been in the company of Messenger of Allah ﷺ and you kept good relations with him and you parted with him while he was pleased with you. Then you were in the company of Abu Bakr and kept good relations with him and you parted with him (i.e. he died) while he was pleased with you. Then you were in the company of the Muslims, and you kept good relations with them, and if you leave them, you will leave them while they are pleased with you." ʿUmar said, (to Ibn "Abbas), "As for what you have said about the company of Messenger of Allah ﷺ and his being pleased with me, it is a favor, Allah did to me; and as for what you have said about the company of Abu Bakr and his being pleased with me, it is a favor Allah did to me; and concerning my impatience which you see, is because of you and your companions. By Allah! If (at all) I had gold equal to the earth, I would have ransomed myself with it from the Punishment of Allah before I meet Him."  

البخاري:٣٦٩٢ – حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَيُّوبُ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ قَالَ لَمَّا طُعِنَ عُمَرُ جَعَلَ يَأْلَمُ فَقَالَ لَهُ ابْنُ عَبَّاسٍ

وَكَأَنَّهُ يُجَزِّعُهُ يَا أَمِيرَ الْمُؤْمِنِينَ وَلَئِنْ كَانَ ذَاكَ لَقَدْ صَحِبْتَ رَسُولَ اللَّهِ ﷺ فَأَحْسَنْتَ صُحْبَتَهُ ثُمَّ فَارَقْتَهُ وَهْوَ عَنْكَ رَاضٍ ثُمَّ صَحِبْتَ أَبَا بَكْرٍ فَأَحْسَنْتَ صُحْبَتَهُ ثُمَّ فَارَقْتَهُ وَهْوَ عَنْكَ رَاضٍ ثُمَّ صَحِبْتَ صَحَبَتَهُمْ فَأَحْسَنْتَ صُحْبَتَهُمْ وَلَئِنْ فَارَقْتَهُمْ لَتُفَارِقَنَّهُمْ وَهُمْ عَنْكَ رَاضُونَ قَالَ أَمَّا مَا ذَكَرْتَ مِنْ صُحْبَةِ رَسُولِ اللَّهِ ﷺ وَرِضَاهُ فَإِنَّمَا ذَاكَ مَنٌّ مِنَ اللَّهِ تَعَالَى مَنَّ بِهِ عَلَىَّ وَأَمَّا مَا ذَكَرْتَ مِنْ صُحْبَةِ أَبِي بَكْرٍ وَرِضَاهُ فَإِنَّمَا ذَاكَ مَنٌّ مِنَ اللَّهِ جَلَّ ذِكْرُهُ مَنَّ بِهِ عَلَىَّ وَأَمَّا مَا تَرَى مِنْ جَزَعِي فَهْوَ مِنْ أَجْلِكَ وَأَجْلِ أَصْحَابِكَ وَاللَّهِ لَوْ أَنَّ لِي طِلاَعَ الأَرْضِ ذَهَبًا لاَفْتَدَيْتُ بِهِ مِنْ عَذَابِ اللَّهِ ﷻ قَبْلَ أَنْ أَرَاهُ قَالَ حَمَّادُ بْنُ زَيْدٍ حَدَّثَنَا أَيُّوبُ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ ابْنِ عَبَّاسٍ دَخَلْتُ عَلَى عُمَرَ بِهَذَا