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bukhari:1639 – Yaʿqūb b. Ibrāhīm > Ibn ʿUlayyah > Ayyūb > Nāfiʿ > Ibn

ʿAbdullah bin ʿAbdullah bin ʿUmar and his riding animal entered the house of Ibn ʿUmar. He (the son of Ibn ʿUmar) said, "I fear that this year a battle might take place between the people and you might be prevented from going to the Kaʿba. I suggest that you should stay here." Ibn ʿUmar said, "Once Messenger of Allah ﷺ set out for the pilgrimage, and the pagans of Quraish intervened between him and the Kaʿba. So, if the people intervened between me and the Kaʿba, I would do the same as Messenger of Allah ﷺ had done . . . "Verily, in Messenger of Allah ﷺ you have a good example." Then he added, "I make you a witness that I have intended to perform Hajj along with ʿUmra." After arriving at Mecca, Ibn ʿUmar performed one Tawaf only (between Safa and Marwa).  

البخاري:١٦٣٩ – حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا ابْنُ عُلَيَّةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ ؓ دَخَلَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ وَظَهْرُهُ فِي الدَّارِ فَقَالَ إِنِّي لاَ آمَنُ

أَنْ يَكُونَ الْعَامَ بَيْنَ النَّاسِ قِتَالٌ فَيَصُدُّوكَ عَنِ الْبَيْتِ فَلَوْ أَقَمْتَ فَقَالَ قَدْ خَرَجَ رَسُولُ اللَّهِ ﷺ فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ أَفْعَلُ كَمَا فَعَلَ رَسُولُ اللَّهِ ﷺ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} ثُمَّ قَالَ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجًّا قَالَ ثُمَّ قَدِمَ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا  

See similar narrations below:

Collected by Aḥmad
ahmad:4480 – Ismāʿīl > Ayyūb > Nāfiʿ

[Machine] To have the year between people as a year of conflict, so stay away from the house. If you stay, then he said, the Messenger of Allah ﷺ has left. So the disbelievers of Quraysh have positioned themselves between him and the house. If an agreement is reached between me and him, I will do as the Messenger of Allah ﷺ did. He said, "Indeed in the Messenger of Allah, you have a good example." [Al-Ahzab 21] He said, "Indeed I have obligated a umrah, then he set out until when he reached the outskirts. He said, I do not see their affair except as one, I bear witness to you that I have obligated a hajj with my umrah. Then he approached them and performed tawaf for both at once."  

أحمد:٤٤٨٠ – حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ دَخَلَ عَلَيْهِ ابْنُهُ عَبْدُ اللهِ بْنُ عَبْدِ اللهِ وَظَهْرُهُ فِي الدَّارِ فَقَالَ إِنِّي لَا آمَنُ

أَنْ يَكُونَ الْعَامَ بَيْنَ النَّاسِ قِتَالٌ فَتُصَدَّ عَنِ الْبَيْتِ فَلَوْ أَقَمْتَ؟ فَقَالَ قَدْ خَرَجَ رَسُولُ اللهِ ﷺ فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَإِنْ يُحَلْ بَيْنِي وَبَيْنَهُ أَفْعَلْ كَمَا فَعَلَ رَسُولُ اللهِ ﷺ فَقَالَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] قَالَ إِنِّي قَدْ أَوْجَبْتُ عُمْرَةً ثُمَّ سَارَ حَتَّى إِذَا كَانَ بِالْبَيْدَاءِ قَالَ مَا أَرَى أَمْرَهُمَا إِلَّا وَاحِدًا أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجًّا ثُمَّ قَدِمَ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا  

ahmad:5322 – ʿAbd al-Wahhāb > Ayyūb > Nāfiʿʿan Ibn ʿUmar

[Machine] "To have the year among the people as a time of conflict, but if you establish and it is said that the Messenger of Allah ﷺ has performed Hajj, then the disbelievers of Quraysh will be unable to prohibit you from entering the Sacred Mosque, then do as the Messenger of Allah ﷺ did. Allah, the Blessed and Exalted, says: 'Indeed in the Messenger of Allah you have a good example' (Quran, Surah Al-Ahzab, 33:21). Then he said: 'I bear witness to you that I have performed 'Umrah, then he continued until he reached the outskirts of Al-Baida. He said: 'By Allah, I do not see any path for them except this one. I bear witness to you that I have also made Hajj with my 'Umrah'. Then he performed Tawaf for the both of them together once."  

أحمد:٥٣٢٢ – حَدَّثَنَا عَبْدُ الْوَهَّابِ عَنْ أَيُّوبَ عَنْ نَافِعٍعَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ لَا يَدَعُ الْحَجَّ وَالْعُمْرَةَ وَأَنَّ عَبْدَ اللهِ بْنَ عَبْدِ اللهِ دَخَلَ عَلَيْهِ فَقَالَ إِنِّي لَا آمَنُ

أَنْ يَكُونَ الْعَامَ بَيْنَ النَّاسِ قِتَالٌ فَلَوْ أَقَمْتَ فَقَالَ قَدْ حَجَّ رَسُولُ اللهِ ﷺ فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَإِنْ يُحَلْ بَيْنِي وَبَيْنَهُ أَفْعَلْ كَمَا فَعَلَ رَسُولُ اللهِ ﷺ قَالَ اللهُ تَبَارَكَ وَتَعَالَى {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] ثُمَّ قَالَ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ثُمَّ سَارَ حَتَّى إِذَا كَانَ بِالْبَيْدَاءِ قَالَ وَاللهِ مَا أَرَى سَبِيلَهُمَا إِلَّا وَاحِدًا أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجًّا ثُمَّ طَافَ لَهُمَا طَوَافًا وَاحِدًا