Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:7256Abū Naṣr ʿUmar b. ʿAbd al-ʿAzīz b. Qatādah And ʾAbū Bakr Muḥammad b. Ibrāhīm al-Mashhāṭ > Abū ʿAmr b. Maṭar > Muḥammad b. Ayyūb b. Yaḥyá b. Ḍurays > Isḥāq b. Muḥammad al-Farwī > ʿAbdullāh b. ʿUmar > al-Muthanná b. Anas > Abīh Anas b. Mālik

[Machine] About the Prophet ﷺ , there is a narration about a book that was found in Umar's (may Allah be pleased with him) sheath. In the book, it was mentioned that between the obligatory prayers, there are twenty dirhams or their equivalent, which is ten dirhams. This hadith is narrated by Abu Nasr and also in the narration of Al-Mashaat from Al-Muthanna Ibn Anas from his father Anas Ibn Malik. This narration is more authentic because it is from Al-Muthanna Ibn Abdullah Ibn Anas, who is attributed to his grandfather. This narration was mentioned by Al-Shafi'i from Al-Qasim Ibn Abdullah, and we have also narrated this hadith from Thumamah Ibn Abdullah Ibn Anas from Anas through various authentic chains of narration, including from Salim and Nafi`, both in a connected and disconnected manner, and also from Umar Ibn Hazm, all of which support one another. With Allah is the success.  

البيهقي:٧٢٥٦أَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ قَتَادَةَ وَأَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْمَشَّاطُ قَالَا أنبأ أَبُو عَمْرِو بْنُ مَطَرٍ ثنا مُحَمَّدُ بْنُ أَيُّوبَ بْنِ يَحْيَى بْنِ ضُرَيْسٍ أنبأ إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ ثنا عَبْدُ اللهِ بْنُ عُمَرَ عَنِ الْمُثَنَّى بْنِ أَنَسٍ عَنْ أَبِيهِ أَنَسِ بْنِ مَالِكٍ

عَنِ النَّبِيِّ ﷺ مِثْلَ كِتَابٍ وُجِدَ فِي قَائِمِ سَيْفِ عُمَرَ ؓ فِي الصَّدَقَةِ حَتَّى انْتَهَى إِلَى الرِّقَةِ وَفِيهِ بَيْنَ الْفَرِيضَتَيْنِ عِشْرُونَ دِرْهَمًا أَوْ شَاتَانِ قِيمَتُهُمَا عَشَرَةُ دَرَاهِمَ عَشَرَةُ دَرَاهِمَ هَذَا حَدِيثُ أَبِي نَصْرٍ وَفِي رِوَايَةِ الْمَشَّاطِ عَنِ الْمُثَنَّى بْنِ أَنَسٍ عَنْ أَبِيهِ عَنْ أَنَسِ بْنِ مَالِكٍ وَهَذَا أَشْبَهُ فَإِنَّهُ الْمُثَنَّى بْنُ عَبْدِ اللهِ بْنِ أَنَسٍ نُسِبَ إِلَى جَدِّهِ وَهَذِهِ الرِّوَايَةُ هِيَ الَّتِي ذَكَرَهَا الشَّافِعِيُّ عَنِ الْقَاسِمِ بْنِ عَبْدِ اللهِ وَقَدْ رُوِّينَا الْحَدِيثَ مِنْ حَدِيثِ ثُمَامَةَ بْنِ عَبْدِ اللهِ بْنِ أَنَسٍ عَنْ أَنَسٍ مِنْ أَوْجُهٍ صَحِيحَةٍ وَرُوِّينَاهُ عَنْ سَالِمٍ وَنَافِعٍ مَوْصُولًا وَمُرْسَلًا وَمِنْ حَدِيثِ عَمْرِو بْنِ حَزْمٍ مَوْصُولًا وَجَمِيعُ ذَلِكَ يَشُدُّ بَعْضُهُ بَعْضًا وَبِاللهِ التَّوْفِيقُ