[Machine] The Messenger of Allah ﷺ returned on the day of Uhud and heard the women of Banu Abd al-Ashhal crying for their dead. He said, "But Hamzah has no women to cry for him." So the women of the Ansar came and cried for Hamzah in his presence. He then went to sleep and woke up to find them still crying. He said, "Woe to them! They have cried enough for him. They should return and not cry for the deceased after today." And his statement, "They should not cry for the deceased after today" means that if he wanted it to be a general prohibition, it would be like his statement in the hadith of Ibn Atiyyah: "If the mourning period is complete, then do not cry for the deceased." And it is possible that what is meant by "the deceased" here are the martyrs of Uhud, as if he was saying, "It is enough that I have not cried for them." And it has been established that there is permission to cry after death with tears and sorrow in the heart. So the hadith of Jabir ibn Atiyyah is applicable to choose from. And Allah knows best.  

رَجَعَ رَسُولُ اللهِ ﷺ يَوْمَ أُحُدٍ فَسَمِعَ نِسَاءَ بَنِي عَبْدِ الْأَشْهَلِ يَبْكِينَ عَلَى هَلْكَاهُنَّ فَقَالَ لَكِنَّ حَمْزَةَ لَا بَوَاكِيَ لَهُ فَجِئْنَ نِسَاءُ الْأَنْصَارِ فَبَكَيْنَ عَلَى حَمْزَةَ عِنْدَهُ وَرَقَدَ فَاسْتَيْقَظَ وَهُنَّ يَبْكِينَ فَقَالَ وَيْحَهُنَّ إِنَّهُنَّ لَهَاهُنَا حَتَّى الْآنَ مُرُوهُنَّ فَلْيَرْجِعْنَ وَلَا يَبْكِينَ عَلَى هَالِكٍ بَعْدَ الْيَوْمِ وَقَوْلُهُ وَلَا يَبْكِينَ عَلَى هَالِكٍ بَعْدَ الْيَوْمِ إِنْ أَرَادَ بِهِ الْعُمُومَ كَانَ كَقَوْلِهِ فِي حَدِيثِ ابْنِ عَتِيكٍ فَإِذَا وَجَبَ فَلَا تَبْكِيَنَّ بَاكِيَةٌ وَيُحْتَمَلُ أَنْ يَكُونَ الْمُرَادُ بِهِ عَلَى هَالِكٍ مِنْ شُهَدَاءِ أُحُدٍ فَكَأَنَّهُ قَالَ حَسْبُكُنَّ مَا بَكَيتُنَّ عَلَيْهِمْ وَقَدْ وَرَدَتِ الرُّخْصَةُ فِي الْبُكَاءِ بَعْدَ الْمَوْتِ بِدَمْعِ الْعَيْنِ وَحُزْنِ الْقَلْبِ فَيَكُونُ حَدِيثُ جَابِرِ بْنِ عَتِيكٍ مَحْمُولًا عَلَى الِاخْتِيَارِ وَاللهُ أَعْلَمُ