Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:6920Abū ʿAlī al-Rūdhbārī > Muḥammad b. Bakr > Abū Dāwud > Yazīd b. Khālid b. Mawhab al-Ramlī > Ibn Wahb > Ibn Jurayj > Yaḥyá b. Ṣubayḥ > ʿAmmār a freed slave of al-Ḥārith b. Nawfal > Shahid

[Machine] In the righteous people are Al-Hasan and Al-Husayn, Abu Huraira, Ibn Umar, and approximately eighty companions of Muhammad ﷺ . Al-Sha'bi narrated about the method of their narration and mentioned that the Imam was Ibn Umar, without mentioning the question. He said that Ibn Hanafiyyah, Al-Husayn, Ibn Abbas, and in another narration Abdullah bin Ja'far were his successors. We were also narrated from Uthman bin Affan, Ali bin Abi Talib, and Wathilah bin Al-Asqa all in consensus.  

البيهقي:٦٩٢٠أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّ ثنا ابْنُ وَهْبٍ عَنِ ابْنِ جُرَيْجٍ عَنْ يَحْيَى بْنِ صُبَيْحٍ قَالَ حَدَّثَنِي عَمَّارٌ مَوْلَى الْحَارِثِ بْنِ نَوْفَلٍ أَنَّهُ شَهِدَ جِنَازَةَ أُمِّ كُلْثُومٍ وَابْنِهَا فَجَعَلَ الْغُلَامَ مِمَّا يَلِي الْإِمَامَ فَأَنْكَرْتُ ذَلِكَ وَفِي الْقَوْمِ ابْنُ عَبَّاسٍ وَأَبُو سَعِيدٍ وَأَبُو قَتَادَةَ وَأَبُو هُرَيْرَةَ فَقَالُوا هَذِهِ السُّنَّةُ وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ دُونَ كَيْفِيَّةِ الْوَضْعِ بِنَحْوِهِ وَذَكَرَ أَنَّ الْإِمَامَ كَانَ ابْنَ عُمَرَ قَالَ وَكَانَ

فِي الْقَوْمِ الْحَسَنُ وَالْحُسَيْنُ وَأَبُو هُرَيْرَةَ وَابْنُ عُمَرَ وَنَحْوٌ مِنْ ثَمَانِينَ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ وَرَوَاهُ الشَّعْبِيُّ فَذَكَرَ كَيْفِيَّةَ الْوَضْعِ بِنَحْوِهِ وَذَكَرَ أَنَّ الْإِمَامَ كَانَ ابْنَ عُمَرَ وَلَمْ يَذْكُرِ السُّؤَالَ قَالَ وَخَلْفَهُ ابْنُ الْحَنَفِيَّةِ وَالْحُسَيْنُ وَابْنُ عَبَّاسٍ وَفِي رِوَايَةٍ وَعَبْدُ اللهِ بْنُ جَعْفَرٍ وَرُوِّينَا فِي ذَلِكَ عَنْ عُثْمَانَ بْنِ عَفَّانَ وَعَلِيِّ بْنِ أَبِي طَالِبٍ وَوَاثِلَةَ بْنِ الْأَسْقَعِ ؓ أَجْمَعِينَ