Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:6636Abū ʿAlī al-Rūdhbārī > Abū Bakr b. Dāsah > Abū Dāwud > Mūsá b. Ismāʿīl > Ibrāhīm b. Saʿd > Ibn Shihāb > ʿUmar b.

[Machine] About him after death, there is no hair (that grows) and no nails (that grow). And among them are those who did not experience any harm from this. The Sheikh (may Allah have mercy on him) said, and it was narrated from Al-Hasan and Ibn Sirin that they said, "He does not have hair and his nails are not trimmed." And it was narrated from Sa'd ibn Abi Waqqas that he washed a deceased person and called for Musa. And in another narration, it was said that he trimmed the pubic hair of the deceased. And it was narrated from Aisha that she said, "What are you doing, cutting the hair of your deceased? It is as if she disliked that when it is cut with a fine-toothed comb." And Allah knows best.  

البيهقي:٦٦٣٦أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا إِبْرَاهِيمُ بْنُ سَعْدٍ أنبأ ابْنُ شِهَابٍ أَخْبَرَنِي عُمَرُ بْنُ جَارِيَةَ الثَّقَفِيُّ حَلِيفُ بَنِي زُهْرَةَ وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ قَالَ ابْتَاعَ بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ خُبَيْبًا وَكَانَ خُبَيْبٌ ؓ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرِ بْنِ نَوْفَلٍ يَوْمَ بَدْرٍ فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا حَتَّى أَجْمَعُوا لِقَتْلِهِ فَاسْتَعَارَ مِنِ ابْنَةِ الْحَارِثِ مُوسَى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ فَدَرَجَ بُنَيٌّ لَهَا وَهِيَ غَافِلَةٌ حَتَّى أَتَتْهُ فَوَجَدْتُهُ مُخْلِيًا وَهُوَ عَلَى فَخِذِهِ وَالْمُوسَى بِيَدِهِ فَفَزِعَتْ فَزْعَةً عَرَفَهَا فَقَالَ أَتَحْسَبِينَ أَنِّى أَقْتُلَهُ مَا كُنْتُ لِأَفْعَلَ ذَلِكَ رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُوسَى بْنِ إِسْمَاعِيلَ فَإِنْ لَمْ يَأْخُذْهُ حَتَّى تُوُفِّيَ فَقَدْ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ تَعَالَى مِنْ أَصْحَابِنَا مَنْ قَالَ لَا أَرَى أَنْ يُحْلَقَ

عَنْهُ بَعْدَ الْمَوْتِ شَعَرٌ وَلَا يُجَزُّ ظُفُرٌ وَمِنْهُمْ مَنْ لَمْ يَرَ بِذَلِكَ بَأْسًا 6636 قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَرُوِيَ عَنِ الْحَسَنِ وَابْنِ سِيرِينَ أَنَّهُمَا قَالَا لَا يُجَزُّ لَهُ شَعْرٌ وَلَا يُقَلَّمُ لَهُ ظُفْرٌ 6636 وَرُوِيَ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّهُ غَسَّلَ مَيِّتًا فَدَعَا بِمُوسَى وَفِي رِوَايَةِ أَنَّهُ جَزَّ عَانَةَ مَيِّتٍ 6636 وَرُوِيَ عَنْ عَائِشَةَ ؓ أَنَّهَا قَالَتْ عَلَامَ تَنُصُّونَ مَيِّتَكُمْ أَيْ تُسَرِّحُونَ شَعْرَهُ فَكَأَنَّهَا كَرِهَتْ ذَلِكَ إِذَا سَرَّحَهُ بِمُشْطٍ ضَيِّقَةِ الْأَسْنَانِ وَاللهُ أَعْلَمُ