Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:6186Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr b. Isḥāq > Muḥammad b. Ayyūb > Muslim b. Ibrāhīm > Hishām > Ḥammād > Ibrāhīm > ʿAlqamah > Ibn

[Machine] Abdullah begins by saying "Allahu Akbar " (God is the greatest) to start the prayer, then praises his Lord and prays upon the Prophet Muhammad ﷺ . He continues to supplicate and say "Allahu Akbar" and do the same. Then, he recites and performs the bowing and standing, recites and praises his Lord, and prays upon the Prophet Muhammad ﷺ . He continues to supplicate and do the same. This is the statement of Abdullah bin Mas'ood and it is attributed to him regarding the pause between every two takbeerat (saying Allahu Akbar) for remembrance of Allah when no different opinion was reported from him. We differ from him in the number of takbeerat and placing them before recitation in both rak'ahs (units of prayer), as universally practiced in Makkah and Madinah, and as done by the Muslims until our present day. And success is from Allah.  

البيهقي:٦١٨٦أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ مُحَمَّدُ بْنُ أَيُّوبَ أنبأ مُسْلِمُ بْنُ إِبْرَاهِيمَ ثنا هِشَامٌ ثنا حَمَّادٌ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ أَنَّ ابْنَ مَسْعُودٍ وَأَبَا مُوسَى وَحُذَيْفَةَ خَرَجَ إِلَيْهِمْ الْوَلِيدُ بْنُ عُقْبَةَ قَبْلَ الْعِيدِ فَقَالَ لَهُمْ إِنَّ هَذَا الْعِيدَ قَدْ دَنَا فَكَيْفَ التَّكْبِيرُ فِيهِ؟ فَقَالَ

عَبْدُ اللهِ تَبْدَأُ فَتُكَبِّرُ تَكْبِيرَةً تَفْتَتِحُ بِهَا الصَّلَاةَ وَتَحْمَدُ رَبَّكَ وَتُصَلِّي عَلَى النَّبِيِّ ﷺ ثُمَّ تَدْعُو وَتُكَبِّرُ وَتَفْعَلُ مِثْلَ ذَلِكَ ثُمَّ تُكَبِّرُ وَتَفْعَلُ مِثْلَ ذَلِكَ ثُمَّ تُكَبِّرُ وَتَفْعَلُ مِثْلَ ذَلِكَ ثُمَّ تُكَبِّرُ وَتَفْعَلُ مِثْلَ ذَلِكَ ثُمَّ تَقْرَأُ وَتَرْكَعُ ثُمَّ تَقُومُ فَتَقْرَأُ وَتَحْمَدُ رَبَّكَ وَتُصَلِّي عَلَى النَّبِيِّ ﷺ ثُمَّ تَدْعُو ثُمَّ تُكَبِّرُ وَتَفْعَلُ مِثْلَ ذَلِكَ ثُمَّ تُكَبِّرُ وَتَفْعَلُ مِثْلَ ذَلِكَ ثُمَّ تُكَبِّرُ وَتَفْعَلُ مِثْلَ ذَلِكَ ثُمَّ تُكَبِّرُ وَتَفْعَلُ مِثْلَ ذَلِكَ وَهَذَا مِنْ قَوْلِ عَبْدِ اللهِ بْنِ مَسْعُودٍ ؓ مَوْقُوفٌ عَلَيْهِ فَتَابَعَهُ فِي الْوُقُوفِ بَيْنَ كُلِّ تَكْبِيرَتَيْنِ لِلذِّكْرِ إِذْ لَمْ يُرْوَ خِلَافُهُ عَنْ غَيْرِهِ وَنُخَالِفُهُ فِي عَدَدِ التَّكْبِيرَاتِ وَتَقْدِيمِهِنَّ عَلَى الْقِرَاءَةِ فِي الرَّكْعَتَيْنِ جَمِيعًا بِحَدِيثِ رَسُولِ اللهِ ﷺ ثُمَّ فِعْلِ أَهْلِ الْحَرَمَيْنِ وَعَمَلِ الْمُسْلِمِينَ إِلَى يَوْمِنَا هَذَا وَبِاللهِ التَّوْفِيقُ