[Machine] "The group that the Messenger of Allah ﷺ sent to Ibn Abi Al-Hakam in Khaybar to kill him did so, and they came to the Messenger of Allah ﷺ while he was standing on the pulpit on Friday. The Messenger of Allah ﷺ said to them when he saw them, 'Successful are the faces.' They replied, 'Your face is the most successful, O Messenger of Allah.' The Messenger of Allah ﷺ asked them, 'Did you kill him?' They replied, 'Yes.' Then he called for the sword with which he was killed while he was standing on the pulpit. The Messenger of Allah ﷺ asked, 'Is this his food in the flies of the sword?' The group consisted of Abdullah bin Atik, Abdullah bin Unais, Aswad bin Khuzai, and Abu Qatada. According to what Zuhri supposes, and Zuhri doesn't preserve the fifth hadith. If this one was a sent one, then he is a good sent one. This is a well-known story among the leaders of expeditions, and it has been narrated from another perspective by Zuhri and narrated from Abu Al-Aswad by Urwah bin Zubair. They mentioned this story, along with Mas'ud bin Sinan, who reported to us Abu Al-Hasan bin Al-Fadl Al-Qattan in Baghdad, who informed us Abdullah bin Ja'far via Ya'qub bin Sufyan, who reported to me Hassan bin Abdullah, who reported from Ibn Lahi'ah, who reported from Abu Al-Aswad, who reported from Urwah, who said... And Ya'qub reported to us Ibrahim bin Mundhir, who reported from Muhammad bin Fuleih, who reported from Musa bin 'Uqbah, who reported from Ibn Shihab. They mentioned this story, and it has also been narrated concisely from another perspective."  

أَنَّ الرَّهْطَ الَّذِينَ بَعَثَ رَسُولُ اللهِ ﷺ إِلَى ابْنِ أَبِي الْحُقَيْقِ بِخَيْبَرَ لِيَقْتُلُوهُ فَقَتَلُوهُ وَقَدِمُوا عَلَى رَسُولِ اللهِ ﷺ وَهُوَ قَائِمٌ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ حِينَ رَآهُمْ أَفْلَحْتِ الْوُجُوهُ فَقَالُوا أَفْلَحَ وَجْهُكَ يَا رَسُولَ اللهِ قَالَ أَقَتَلْتُمُوهُ؟ قَالُوا نَعَمْ فَدَعَا بِالسَّيْفِ الَّذِي قُتِلَ بِهِ وَهُوَ قَائِمٌ عَلَى الْمِنْبَرِ فَسَلَّهُ فَقَالَ رَسُولُ اللهِ ﷺ أَجَلْ هَذَا طَعَامُهُ فِي ذُبَابِ السَّيْفِ وَكَانَ الرَّهْطُ عَبْدُ اللهِ بْنُ عَتِيكٍ وَعَبْدُ اللهِ بْنُ أُنَيْسٍ وَأَسْوَدُ بْنُ خُزَاعِيٍّ حَلِيفٌ لَهُمْ وَأَبُو قَتَادَةَ فِيمَا يَظُنُّ الزُّهْرِيُّ وَلَا يَحْفَظُ الزُّهْرِيُّ الْخَامِسَ وَهَذَا وَإِنْ كَانَ مُرْسَلًا فَهُوَ مُرْسَلٌ جَيِّدٌ وَهَذِهِ قِصَّةٌ مَشْهُورَةٌ فِيمَا بَيْنَ أَرْبَابِ الْمَغَازِي وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ عَنِ الزُّهْرِيِّ وَرُوِيَ عَنْ أَبِي الْأَسْوَدِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ فَذَكَرَا هَذِهِ الْقِصَّةِ وَذَكَرَا مَعَ هَؤُلَاءِ مَسْعُودَ بْنَ سِنَانٍ 5841 أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ حَدَّثَنِي حَسَّانُ بْنُ عَبْدِ اللهِ عَنِ ابْنِ لَهِيعَةَ حَدَّثَنِي أَبُو الْأَسْوَدِ عَنْ عُرْوَةَ ح قَالَ وَحَدَّثَنَا يَعْقُوبُ ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ثنا مُحَمَّدُ بْنُ فُلَيْحٍ عَنْ مُوسَى بْنِ عُقْبَةَ عَنِ ابْنِ شِهَابٍ فَذَكَرَا هَذِهِ الْقِصَّةَ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ مَوْصُولًا مُخْتَصَرًا