Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
bayhaqi:5219 – Abū ʿAlī al-Rūdhbārī > Ismāʿīl b. Muḥammad al-Ṣaffār > Aḥmad b. al-Walīd al-Faḥḥām > Shādhān > Sufyān b. Saʿīd > Maʿmar al-Awzāʿī > al-Zuhrī > Abū Umāmah b. Sahl b. Ḥunayf > Dakhal

[Machine] The passage describes the narration of Abu Bakr, Abdullah ibn Mas'ud, and Ibn Abbas, where Ibn Abbas stood to the left of the Prophet Muhammad ﷺ and then moved behind him until he stood to his right, resembling a proof (or evidence). This is because in the position of leading the prayer, he remained alone behind him and his prayer was not corrupted.

البيهقي:٥٢١٩ – وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا أَحْمَدُ بْنُ الْوَلِيدِ الْفَحَّامُ ثنا شَاذَانُ ثنا سُفْيَانُ بْنُ سَعِيدٍ عَنْ مَعْمَرٍ الْأَوْزَاعِيِّ عَنِ الزُّهْرِيِّ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ قَالَ دَخَلَ زَيْدُ بْنُ ثَابِتٍ الْمَسْجِدَ وَالْإِمَامُ رَاكِعٌ فَرَكَعَ دُونَ الصَّفِّ حَتَّى اسْتَوَى فِي الصَّفِّ وَقَدْ رُوِّينَا هَذَا فِيمَا تَقَدَّمَ عَنْ أَبِي

بَكْرٍ الصِّدِّيقِ وَعَبْدِ اللهِ بْنِ مَسْعُودٍ ؓ وَحَدِيثُ ابْنِ عَبَّاسٍ حَيْثُ وَقَفَ عَلَى يَسَارِ النَّبِيِّ ﷺ فَأَدَارَهُ مِنْ خَلْفِهِ حَتَّى جَعَلَهُ عَنْ يَمِينِهِ كَالْحُجَّةِ فِي هَذَا لِأَنَّهُ فِي حَالِ الْإِدَارَةِ بَقِيَ مُنْفَرِدًا خَلْفَهُ وَلَمْ تَفْسُدْ صَلَاتُهُ

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