Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
bayhaqi:5174 – [Chain 1] Abū ʿAlī al-Ḥusayn b. Muḥammad al-Rūdhbārī Binaysābūr And ʾAbū al-Ḥusayn ʿAlī b. Muḥammad b. ʿAbdullāh b. Bishrān al-ʿAdl> Ismāʿīl b. Muḥammad al-Ṣaffār [Chain 2] Abū Muḥammad b. Yūsuf Imlāʾ > Abū Saʿīd b. al-Aʿrābī > Saʿdān b. Naṣr > Isḥāq b. Yūsuf al-Azraq > ʿAbd al-Malik > ʿAṭāʾ > Ibn ʿAbbās ؓ > Atá Khālatah Maymūnah

[Machine] The Prophet ﷺ got up from sleep to go to a water source, then he performed ablution. Afterwards, he stood up and prayed. The narrator then said, "So I got up and performed ablution, then I stood on his left side. He turned me around from behind until he positioned me on his right side."

البيهقي:٥١٧٤ – أَخْبَرَنَا أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ مُحَمَّدٍ الرُّوذْبَارِيُّ بِنَيْسَابُورَ وَأَبُو الْحُسَيْنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ح وَحَدَّثَنَا أَبُو مُحَمَّدِ بْنُ يُوسُفَ إِمْلَاءً ثنا أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ قَالَا ثنا سَعْدَانُ بْنُ نَصْرٍ ثنا إِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُ عَنْ عَبْدِ الْمَلِكِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّهُ أَتَى خَالَتَهُ مَيْمُونَةَ قَالَ

فَقَامَ النَّبِيُّ ﷺ مِنَ اللَّيْلِ إِلَى سِقَايَةٍ فَتَوَضَّأَ ثُمَّ قَامَ فَصَلَّى قَالَ فَقُمْتُ فَتَوَضَّأْتُ ثُمَّ قُمْتُ عَنْ يَسَارِهِ فَأَدَارَنِي مِنْ خَلْفِهِ حَتَّى جَعَلَنِي عَنْ يَمِينِهِ

رَوَاهُ مُسْلِمٌ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ نُمَيْرٍ عَنْ أَبِيهِ عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ وَرَوَاهُ قَيْسُ بْنُ سَعْدٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ فَتَنَاوَلَنِي مِنْ خَلْفِ ظَهْرِهِ فَجَعَلَنِي عَنْ يَمِينِهِ وَبِمَعْنَاهُ رَوَاهُ ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ وَفِيهِ كَالدِّلَالَةِ عَلَى مَنْعِ الْمَأْمُومِ مِنَ التَّقَدُّمِ عَلَى الْإِمَامِ حَيْثُ أَدَارَهُ مِنْ خَلْفِهِ وَلَمْ يُدِرْهُ مِنْ بَيْنِ يَدَيْهِ

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