[Machine] "Allah’s Messenger ﷺ used to pray after Asr prayer and discourage others from doing so, and he would continue to do so. He also discouraged continuous prayer and, in what has passed, there is an indication of his special preference for the maintenance of these two Rak’ahs after the occurrence of Qada (unavoidable delay in prayer fulfillment) due to what he did in the house of Umm Salamah. It has been narrated by Tawus that Aisha said that the Messenger of Allah ﷺ only discouraged awaiting the rising and setting of the sun, and when she saw him, he continuously performed these two Rak’ahs, thus confirming the prohibition on these two hours. This prohibition remains constant in them and before them, as well as in what has gone before. Therefore, interpreting his special preference for those two hours is more appropriate, and Allah knows best. It has also been narrated from Ali that the Prophet ﷺ did not provide evidence indicating the permissibility of performing them if you pray Asr prayer at the earliest time."  

اللهِ ﷺ كَانَ يُصَلِّي بَعْدَ الْعَصْرِ وَيَنْهَى عَنْهَا وَيُوَاصِلُ وَيَنْهَى عَنِ الْوِصَالِ فَفِي هَذَا وَفِي بَعْضِ مَا مَضَى إِشَارَةٌ إِلَى اخْتِصَاصِهِ ﷺ بِاسْتِدَامَةِ هَاتَيْنِ الرَّكْعَتَيْنِ بَعْدَ وُقُوعِ الْقَضَاءِ بِمَا فَعَلَ فِي بَيْتِ أُمِّ سَلَمَةَ وَقَدْ مَضَى فِي رِوَايَةِ طَاوُسٍ عَنْ عَائِشَةَ ؓ أَنَّهَا قَالَتْ إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ أَنْ يُتَحَرَّى طُلُوعُ الشَّمْسِ وَغُرُوبُهَا وَكَأَنَّهَا لَمَّا رَأَتْهُ ﷺ أَثْبَتَهُمَا حَمَلَتِ النَّهْيَ عَلَى هَاتَيْنِ السَّاعَتَيْنِ وَالنَّهْيُ ثَابِتٌ فِيهِمَا وَقَبْلَهُمَا كَمَا مَضَى فَحَمْلُ ذَلِكَ عَلَى اخْتِصَاصِهِ بِذَلِكَ أَوْلَى وَاللهُ أَعْلَمُ وَقَدْ رُوِيَ عَنْ عَلِيٍّ عَنِ النَّبِيِّ ﷺ مَا دَلَّ عَلَى جَوَازِهَا إِذَا صَلَّيْتَ الْعَصْرَ فِي أَوَّلِ الْوَقْتِ