[Machine] Narrated by Abu Qatadah Al-Ansari, the companion of the Messenger of Allah ﷺ , who stated: "They (the companions) mentioned a story about their slumber during prayer until they were not awakened until the sun rose upon them. So we stood up hastily for our prayer. The Messenger of Allah ﷺ said: 'Take it easy, take it easy, until the sun rises.' Then he said: 'Whoever prays these two Rak'ahs before the Fajr prayer, they are better than the world and all that is in it.' He said: 'So he prayed them, and whoever did not pray them, then the prayer was called for and he led us in prayer. When he had finished he said: 'We were, by the grace of Allah, not occupied with anything of this world which distracted us from our prayer, but our souls were in the Hand of Allah and He would send them when He willed. So whoever catches up with this prayer of ours good in the morning, let him pray with it, but do not follow it with anything else.' Muhammad bin Isma'il Al-Bukhari said: 'It is not necessary to follow the statement of one who forgets a prayer to pray it when he remembers it in its proper time in the morning.' Abu Bakr Al-Farisi informed us on the authority of Ibrahim bin Abdullah on the authority of Abu Ahmad bin Faris, who said: 'Muhammad mentioned it.' The Shaykh (Bukhari) may Allah have mercy upon him said: 'This wording indicates that this statement is weak, and the correct version is that which was narrated from Sulaiman bin Al-Mughirah, that Imran bin Husain, one of the riders, was the one who mentioned it, as Abdullah bin Rabah narrated it from him. He (Sulaiman) declared in the narration of this Hadith that it is not obligatory to pray anything else with the Qada.'
فَحَدَّثَنَا قَالَ ثنا أَبُو قَتَادَةَ الْأَنْصَارِيُّ فَارِسُ رَسُولِ اللهِ ﷺ فَذَكَرَ قِصَّةَ نَوْمِهِمْ عَنِ الصَّلَاةِ إِلَى أَنْ قَالَ فَمَا اسْتَيْقَظْنَا إِلَّا بِالشَّمْسِ طَالِعَةً عَلَيْنَا فَقُمْنَا وَهِلِينَ لِصَلَاتِنَا فَقَالَ رَسُولُ اللهِ ﷺ رُوَيْدًا رُوَيْدًا حَتَّى تَعَالَتِ الشَّمْسُ ثُمَّ قَالَ مَنْ كَانَ يُصَلِّي هَاتَيْنِ الرَّكْعَتَيْنِ قَبْلَ صَلَاةِ الْغَدَاةِ فَلْيُصَلِّهِمَا قَالَ فَصَلَّاهُمَا مَنْ كَانَ يُصَلِّيهِمَا وَمَنْ كَانَ لَا يُصَلِّيهِمَا ثُمَّ أَمَرَ فَنُودِيَ بِالصَّلَاةِ ثُمَّ تَقَدَّمَ فَصَلَّى بِنَا فَلَمَّا سَلَّمَ قَالَ إِنَّا بِحَمْدِ اللهِ لَمْ نَكُنْ فِي شَيْءٍ مِنْ أَمْرِ الدُّنْيَا شَغَلَنَا عَنْ صَلَاتِنَا وَلَكِنَّ أَرْوَاحَنَا كَانَتْ بِيَدِ اللهِ أَرْسَلَهَا إِذَا شَاءَ فَمَنْ أَدْرَكَتْهُ هَذِهِ الصَّلَاةُ مِنْ غَدٍ صَالِحًا فَلْيُصَلّ مَعَهَا مِثْلَهَا قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ لَا يُتَابَعُ فِي قَوْلِهِ مَنْ نَسِيَ صَلَاةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا وَلِوَقْتِهَا مِنَ الْغَدِ أَخْبَرَنَاهُ أَبُو بَكْرٍ الْفَارِسِيُّ أنبأ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ أنبأ أَبُو أَحْمَدَ بْنُ فَارِسٍ قَالَ قَالَ مُحَمَّدٌ فَذَكَرَهُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَالَّذِي يَدُلُّ عَلَى ضَعْفِ هَذِهِ الْكَلِمَةِ وَأَنَّ الصَّحِيحَ مَا مَضَى مِنْ رِوَايَةِ سُلَيْمَانَ بْنِ الْمُغِيرَةِ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ أَحَدُ الرَّكْبِ كَمَا حَدَّثَ عَبْدُ اللهِ بْنُ رَبَاحٍ عَنْهُ وَقَدْ صَرَّحَ فِي رِوَايَةِ هَذَا الْحَدِيثِ بِأَنْ لَا يَجِبَ مَعَ الْقَضَاءِ غَيْرُهُ