Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:3096Abū al-Qāsim ʿAlī b. Muḥammad b. ʿAlī b. Yaʿqūb al-Iyādī al-Mālikī > Abū Bakr Aḥmad b. Yūsuf b. Khallād al-Naṣībī > ʿUbayd b. ʿAbd al-Wāḥid > Ibn Abū Maryam > Muḥammad b. Jaʿfar > Ḥumayd al-Ṭawīl > Anas b. Mālik

[Machine] It is said that Anas ibn Malik heard that a group of young Ansar would listen to the Quran, then go to a corner of the city where their families would think they were in the mosque, while the people of the mosque would think they were with their families. They would pray during the night until dawn approached, some of them would gather firewood and others would fetch fresh water, and then they would head towards the doors of the Prophet's Mosque. The Prophet sent them to the well of Ma'unah, where they were martyred. The Prophet then prayed for those who killed them for fifteen nights, and so on.  

البيهقي:٣٠٩٦أَخْبَرَنَا أَبُو الْقَاسِمِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ يَعْقُوبَ الْإِيَادِيُّ الْمَالِكِيُّ بِبَغْدَادَ أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ يُوسُفَ بْنِ خَلَّادٍ النَّصِيبِيُّ ثنا عُبَيْدُ بْنُ عَبْدِ الْوَاحِدِ ثنا ابْنُ أَبِي مَرْيَمَ أنبأ مُحَمَّدُ بْنُ جَعْفَرٍ أَخْبَرَنِي حُمَيْدٌ الطَّوِيلُ

أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ؓ يَقُولُ كَانَ شَبَابٌ مِنَ الْأَنْصَارِ يَسْتَمِعُونَ الْقُرْآنَ ثُمَّ يَتَنَحَّوْنَ فِي نَاحِيَةِ الْمَدِينَةِ يَحْسَبُ أَهْلُوهُمْ أَنَّهُمْ فِي الْمَسْجِدِ وَيَحْسَبُ أَهْلُ الْمَسْجِدِ أَنَّهُمْ فِي أَهْلِيهِمْ فَيُصَلُّونَ مِنَ اللَّيْلِ حَتَّى إِذَا تَقَارَبَ الصُّبْحُ احْتَطَبَ بَعْضُهُمْ وَاسْتَقَى بَعْضُهُمْ مِنَ الْمَاءِ الْعَذْبِ ثُمَّ يُقْبِلُونَ حَتَّى يَضَعُوا حِزَمَهُمْ وَقِرَبَهُمْ عَلَى أَبْوَابِ حُجَرِ النَّبِيِّ ﷺ فَبَعَثَهُمُ النَّبِيُّ ﷺ إِلَى بِئْرِ مَعُونَةَ فَاسْتُشْهِدُوا كُلُّهُمْ فَدَعَا رَسُولُ اللهِ ﷺ عَلَى مَنْ قَتَلَهُمْ خَمْسَ عَشْرَةَ لَيْلَةً وَكَذَلِكَ  

رَوَاهُ عَلْقَمَةُ بْنُ أَبِي عَلْقَمَةَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ فَدَعَا عَلَى مَنْ قَتَلَهُمْ خَمْسَةَ عَشَرَ يَوْمًا وَكَذَلِكَ رَوَاهُ جَعْفَرُ بْنُ مُحَمَّدٍ عَنْ أَبِيهِ مُرْسَلًا خَمْسَةَ عَشَرَ يَوْمًا وَالرِّوَايَاتُ فِي الشَّهْرِ أَشْهَرُ وَأَكْثَرُ وَأَصَحُّ وَاللهُ تَعَالَى أَعْلَمُ وَأَكْثَرُ الرِّوَايَاتِ عَنْ أَنَسٍ فِي إِثْبَاتِ الْقُنُوتِ فِي صَّلَاةِ الصُّبْحِ وَقَدْ ثَبَتَ عَنْهُ فِي الْمَغْرِبِ أَيْضًا