Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
bayhaqi:2963 – Abū Naṣr ʿUmar b. ʿAbd al-ʿAzīz b. ʿUmar b. Qatādah from Aṣl Kitābih > Abū ʿAmr b. Nujayd > Abū Muslim > Abū ʿĀṣim > Abū ʿAwānah > al-Ḥakam > ʿĀṣim b. Ḍamrah > ʿAlī > Idhā Jalas Miqdār al-Tashahhud Thum Aḥdath Faqad Tammat Ṣalātuh ʿĀṣim b. Ḍamrah Lays Bi-al-Qawī And ʾAmīr al-Muʾminīn ʿAlī b. Abū Ṭālib Lā Yukhālif Mā Rawāh

[Machine] Narrated by the Prophet, ﷺ , and if this is true about him, then it is concealed by what

البيهقي:٢٩٦٣ – مَا أَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ مِنْ أَصْلِ كِتَابِهِ أنبأ أَبُو عَمْرِو بْنُ نُجَيْدٍ أنبأ أَبُو مُسْلِمٍ ثنا أَبُو عَاصِمٍ أنبأ أَبُو عَوَانَةَ عَنِ الْحَكَمِ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيٍّ ؓ قَالَ إِذَا جَلَسَ مِقْدَارَ التَّشَهُّدِ ثُمَّ أَحْدَثَ فَقَدْ تَمَّتْ صَلَاتُهُ عَاصِمُ بْنُ ضَمْرَةَ لَيْسَ بِالْقَوِيِّ وَأَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ لَا يُخَالِفُ مَا رَوَاهُ

عَنِ النَّبِيِّ ﷺ وَإِنْ صَحَّ ذَلِكَ عَنْهُ فَهُوَ مَحْجُوجٌ بِمَا

رَوَاهُ هُوَ وَغَيْرُهُ عَنْ سَيِّدَنَا الْمُصْطَفَى ﷺ الَّذِي لَا حُجَّةَ فِي قَوْلِ أَحَدٍ مِنْ أُمَّتِهِ مَعَهُ

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