Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:2899Abū Aḥmad al-Mihrajānī > Abū Bakr b. Jaʿfar al-Muzakkī > Muḥammad b. Ibrāhīm al-ʿAbdī > Ibn Bukayr > Mālik > Abū Nuʿaym Wahbb. Kaysān > Jābir b. ʿAbdullāh

[Machine] From Malik and that is not permissible to cite as evidence. It is possible that the opinion of Jabir in that matter is to leave behind the recitation behind the imam in what he recites out loud, without what he recites silently. Yazid al-Faqir narrated from Jabir that he said, "We used to recite aloud in Dhuhr and Asr prayers behind the imam in the first two units with the opening chapter of the book and a chapter, and in the last two units with the opening chapter of the book." It is also possible that it is the opinion of Ibn Mas'ud.  

البيهقي:٢٨٩٩مَا أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنْ أَبِي نُعَيْمٍ وَهْبِ بْنِ كَيْسَانَ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ مَنْ صَلَّى رَكْعَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَلَمْ يُصَلِّ إِلَّا وَرَاءَ الْإِمَامِ هَذَا هُوَ الصَّحِيحُ عَنْ جَابِرٍ مِنْ قَوْلِهِ غَيْرَ مَرْفُوعٍ وَقَدْ رَفَعَهُ يَحْيَى بْنُ سَلَّامٍ وَغَيْرُهُ مِنَ الضُّعَفَاءِ

عَنْ مَالِكٍ وَذَاكَ مِمَّا لَا يَحِلُّ رِوَايَتُهُ عَلَى طَرِيقِ الِاحْتِجَاجِ بِهِ وَقَدْ يُشْبِهُ أَنْ يَكُونَ مَذْهَبُ جَابِرٍ فِي ذَلِكَ تَرْكَ الْقِرَاءَةِ خَلْفَ الْإِمَامِ فِيمَا يَجْهَرُ فِيهِ بِالْقِرَاءَةِ دُونَ مَا لَا يَجْهَرُ فَقَدْ رَوَى يَزِيدٌ الْفَقِيرُ عَنْ جَابِرٍ قَالَ كُنَّا نَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ خَلْفَ الْإِمَامِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ وَفِي الْأُخْرَيَيْنِ بِفَاتِحَةِ الْكِتَابِ وَكَذَلِكَ يُشْبِهُ أَنْ يَكُونَ مَذْهَبَ ابْنِ مَسْعُودٍ