Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:2223 – Abū al-Ḥasan b. Abū al-Maʿrūf al-Faqīh al-Mihrajānī Bihā > Abū Sahl Bishr b. Aḥmad > Ḥamzah b. Muḥammad al-Kātib > Nuʿaym b. Ḥammād > Ibn al-Mubārak And al-Walīd b. Muslim > al-Awzāʿī > Nāfiʿ > Ibn ʿUmar

[Machine] He used to make his patients stay during the journey until they prayed the obligatory prayer on land, except that Ibn al-Mubarak did not mention an example in his narration.  

البيهقي:٢٢٢٣ – أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ أَبِي الْمَعْرُوفِ الْفَقِيهُ الْمِهْرَجَانِيُّ بِهَا ثنا أَبُو سَهْلٍ بِشْرُ بْنُ أَحْمَدَ ثنا حَمْزَةُ بْنُ مُحَمَّدٍ الْكَاتِبُ ثنا نُعَيْمُ بْنُ حَمَّادٍ ثنا ابْنُ الْمُبَارَكِ وَالْوَلِيدُ بْنُ مُسْلِمٍ عَنِ الْأَوْزَاعِيِّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ أَنَّهُ

كَانَ يُنْزِلُ مَرْضَاهُ فِي السَّفَرِ حَتَّى يُصَلُّوا الْفَرِيضَةَ فِي الْأَرْضِ إِلَّا أَنَّ ابْنَ الْمُبَارَكِ لَمْ يَذْكُرْ نَافِعًا فِي حَدِيثِهِ