Malik related to me from Nafi from Abdullah ibn Umar that A'isha umm al-muminin wanted to buy a slave-girl and set her free. Her people said, "We will sell her to you provided that her wala' is ours." She mentioned that to the Messenger of Allah ﷺ and he said, "Don't let that hinder you, for the wala' only belongs to the one who sets free."  

أَنَّ وَلاَءَهَا لَنَا فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ ﷺ فَقَالَ لاَ يَمْنَعَنَّكِ ذَلِكَ فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ  

[Machine] So I mentioned that to the messenger of Allah ﷺ , and he said, "Buy her and set her free, for true loyalty is for the one who sets free. Then he addressed the people, saying, "What is wrong with some people who set conditions that are not in the Book of Allah? Whoever sets a condition that is not in the Book of Allah, it is not valid for him, even if he sets it a hundred times." Abu Abdullah Al-Haafiz told us, Abu Al-Abbas Muhammad ibn Ya'qub informed us, An-Nabee' informed Ash-Shaafi'i, who said, "This narration is from Yahya, from Amrah, from Aisha. I consider it a mistake in his statement 'and you set the condition of loyalty for them,' and I consider the narration of Amrah to say that she set that condition for them without the order of the Prophet ﷺ , and she believed that it was permissible. So the Messenger of Allah ﷺ informed her that if she sets her free, the loyalty is for her, and he said, "What you have previously stipulated does not prevent you from doing so. And I do not see her setting a condition for them that is not permissible." The scholar (may Allah have mercy on him) said, "The narration of Amrah from Aisha is a sound narration, for it is confirmed."  

فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ اشْتَرِيهَا فَأَعْتِقِيهَا فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ ثُمَّ خَطَبَ النَّاسَ فَقَالَ مَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللهِ؟ فَمَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللهِ فَلَيْسَ لَهُ وَإِنِ اشْتَرَطَ مِائَةَ مَرَّةٍ 21725 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ الرَّبِيعُ أَنْبَأَ الشَّافِعِيُّ قَالَ حَدِيثُ يَحْيَى عَنْ عَمْرَةَ عَنْ عَائِشَةَ ؓ أَثْبَتُ مِنْ حَدِيثِ هِشَامٍ وَأَحْسِبُهُ غَلَطَ فِي قَوْلِهِ وَاشْتَرِطِي لَهُمُ الْوَلَاءَ وَأَحْسِبُ حَدِيثَ عَمْرَةَ أَنَّ عَائِشَةَ كَانَتْ شَرَطَتْ ذَلِكَ لَهُمْ بِغَيْرِ أَمْرِ النَّبِيِّ ﷺ وَهِيَ تَرَى ذَلِكَ يَجُوزُ فَأَعْلَمَهَا رَسُولُ اللهِ ﷺ أَنَّهَا إِنْ أَعْتَقَتْهَا فَالْوَلَاءُ لَهَا وَقَالَ لَا يَمْنَعْكِ عَنْهَا مَا تَقَدَّمَ مِنْ شَرْطِكِ وَلَا أَرَى أَمَرَهَا تَشْتَرِطُ لَهُمْ مَا لَا يَجُوزُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ حَدِيثُ عَمْرَةَ عَنْ عَائِشَةَ حَدِيثٌ ثَابِتٌ فَقَدْ