Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Swipe to browse books
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
bayhaqi:21580 – Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Walīd > Ibrāhīm b. Isḥāq > al-Ḥasan b. ʿĪsá > Ibn al-Mubārak > Abū Ḥamzah al-Sukkarī > Yazīd al-Naḥwī > Mujāhid > Abū Hurayrah > Dabbarat Āmraʾah from Quraysh Khādim Lahā Thum Arādat > Tukātibah Fakatabat > Abū Hurayrah

[Machine] "Regarding my writer, if he fulfills his correspondence, then that is good. But if he neglects it, I mean, it is as if he has lost a camel and found its tracks. He said, 'There was nothing for her, meaning there was nothing for her in his writing.'"

البيهقي:٢١٥٨٠ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْوَلِيدِ ثنا إِبْرَاهِيمُ بْنُ إِسْحَاقَ أنبأ الْحَسَنُ بْنُ عِيسَى عَنِ ابْنِ الْمُبَارَكِ عَنْ أَبِي حَمْزَةَ السُّكَّرِيِّ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ مُجَاهِدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ دَبَّرَتِ امْرَأَةٌ مِنْ قُرَيْشٍ خَادِمًا لَهَا ثُمَّ أَرَادَتْ أَنْ تُكَاتِبَهُ فَكَتَبَتْ إِلَى أَبِي هُرَيْرَةَ فَقَالَ

كَاتِبِيهِ فَإِنْ أَدَّى مُكَاتَبَتَهُ فَذَاكَ فَإِنْ حَدَثَ يَعْنِي مَاتَتْ عَتَقَ وَأَرَاهُ قَالَ مَا كَانَ لَهَا يَعْنِي مَا كَانَ لَهَا مِنْ كِتَابَتِهِ شَيْءٌ

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.