Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:19912Abū Zakariyyā b. Abū Isḥāq al-Muzakkī And ʾAbū Bakr b. al-Ḥasan al-Qāḍī > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam > Ibn Wahb > Yaḥyá b. ʿAbdullāh b. Sālim > Ismāʿīl b. Rāfiʿ > Khālid b. Yazīd > ʿUqbah b. ʿĀmir > Ashhad

[Machine] I heard the Messenger of Allah ﷺ say: "Whoever makes a vow but does not mention it specifically, then its expiation is the expiation of an oath." Khalid ibn Sa'id said, "I think it was Khalid ibn Zaid who narrated this from 'Uqbah regarding the narration of stoning, and the authentic narration from Abu Al-Khair, from 'Uqbah ibn 'Amir, from the Messenger of Allah ﷺ about the expiation of a vow being the expiation of an oath. This is understood by the people of knowledge in relation to the vow of doubt that is released like oaths." And Allah knows best.  

البيهقي:١٩٩١٢أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ أنبأ ابْنُ وَهْبٍ قَالَ سَمِعْتُ يَحْيَى بْنَ عَبْدِ اللهِ بْنِ سَالِمٍ يُحَدِّثُ عَنْ إِسْمَاعِيلَ بْنِ رَافِعٍ عَنْ خَالِدِ بْنِ يَزِيدَ عَنْ عُقْبَةَ بْنِ عَامِرٍ أَنَّهُ قَالَ أَشْهَدُ

لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ نَذَرَ نَذْرًا لَمْ يُسَمِّهِ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ كَذَا قَالَ خَالِدُ بْنُ سَعِيدٍ وَأَظُنُّهُ خَالِدَ بْنَ زَيْدٍ الَّذِي يَرْوِي عَنْ عُقْبَةَ حَدِيثَ الرَّمْيِ وَالرِّوَايَةُ الصَّحِيحَةُ عَنْ أَبِي الْخَيْرِ عَنْ عُقْبَةَ بْنِ عَامِرٍ عَنْ رَسُولِ اللهِ ﷺ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ وَذَلِكَ مَحْمُولٌ عِنْدَ أَهْلِ الْعِلْمِ عَلَى نَذْرِ اللَّجَاجِ الَّذِي يَخْرُجُ مَخْرَجَ الْأَيْمَانِ وَاللهُ أَعْلَمُ